On Thursday, our youngest went to his first track meet and won a ribbon with his school’s tug of war team. Both Kevin and I went to cheer in recognition of our son’s excitement and pride about participating in the event.
On Saturday, my dad and I went to Toronto to see my little sister graduate from a college program in digital visual special effects (hope I got that right!). Afterward, we celebrated by eating some of the best Chinese food we’d ever had, randomly discovered by googling “restaurants near me”: I think it was called Halal Chinese Restaurant (near Finch and the 404).
On Sunday, our eldest was honoured at church, as a new high school graduate. He was presented with a quilt, and in return he had to prepare and deliver some words of response, which was a heart-filling moment for his mother. We made a day of it by riding the brand-new LRT, eating bagels at the City Cafe afterward, and then crowding onto a bus on the way home when the LRT was temporarily out of service. It was an adventure, in other words.
And finally, yesterday, on Monday, our younger daughter attended her grade eight graduation. Much planning and thought had gone into her preparations for the big event. She had two siblings in attendance, one of whom wondered out loud what the point of these ceremonies is, exactly?
And to be honest, I’m not entirely sure I could answer that question. They probably mean different things to different people.
For myself, a ceremony is an opportunity to mark a moment, publicly. Often ceremonies seem to skim the surface, as they follow a certain logic and ruthless purpose: get hundreds of kids their diplomas! My mind tends to wander, imagining back stories from tiny clues, enjoying the flashes of individuality.
A ceremony suggests continuity, repetition, a set of prescribed rituals that draw on historical precedent, which makes them a bit staid and unbending. And yet, and yet … we need these containers for our moments, especially our big collective passages from one thing to the next, our transitions. Ceremonies are human-made, imperfect, but they force us to sit idly in attendance, and perhaps to be a bit bored, which may be a state that induces reflection, maybe not, but it definitely slows us down.
Time slows, briefly. Crawls. Drags.
And then we clap for our beloved, photograph them, and wonder at how old we’re all getting; how is it possible? how has it happened?
And life flows on, again.
Mini-meditation for today: Every experience is an opportunity to express and deepen your connection to your own values. Every experience has meaning.
As I drove the back roads, early this morning, following gravel trucks and farm machinery and backlogs of commuting traffic toward Orangeville, and beyond, to the 404 north to Barrie, where I was meeting a book club at a care home, I noticed my breathing. Sometimes I noticed that I was holding my breath. Sometimes I noticed that my breathing was shallow. Other times, I would draw air deeply into my lungs and exhale — and that felt good.
I was afraid of being late.
But what if I were late, would that constitute a crisis? No. Deep breath. Ah.
At the care home, I spoke for an hour to a group of older people, all women, who were interested in the life of a writer, and who indulged my passion for a feminist history of running and sports in Canada.
Driving home, my breath came more easily. I turned off the radio and let my mind wander. I thought about how my general life goal (if I were to put such a thing into words) is to express myself truly, to embody my values, to articulate in any setting my belief that experiences are what carry meaning in our lives, not things, not brands, not objects, but connections, being in the same place at the same time with the world that surrounds us, and being present there. In believing this, I open any experience to its potential to be meaningful, by which I mean: any experience has the potential to be purposeful, joyful, and deepening — to bring me closer to others, and closer to my hopes for who I might be becoming.
So this is my thought for today: Inhale, exhale. Be as present as possible under the circumstances. Inhale, exhale.
Mini-meditation for today: Recognize where you are, and what is real. Are you in a place of abundance, or scarcity? If you have enough, live like you have enough.
“Ya’ll better celebrate this shit for the rest of the summer.” – Fred VanVleet
“Have fun with it.” – Kawhi Leonard
Okay, this may be my first and last post on the Toronto Raptors, but I’ve been thinking about the players’ swagger and joy at the celebratory parade that took over downtown Toronto on Monday. Maybe there’s something profoundly insightful about the mindset of a professional athlete, a person who understands their body’s limitations, strengths, and frailties, and whose actual job is to be as present as possible in the big moments of a game or a match. If you win something big, like, say, an NBA Championship, you acknowledge and appreciate the work and luck it took to get you there, but you don’t let yourself get pushed out of the moment. You savour it. You go with it. You have fun with it.
You don’t let fear of scarcity get in your way. When I’m unable to relax and enjoy the beautiful things in my life, I notice that it’s usually related to an underlying fear of scarcity — even when I recognize it’s not true, my instinct is to keep preparing for the worst.
So this is my thought for the day: To notice abundance. To live inside of it. To be truthful to myself about what I have. To pause and smell the lilacs till the last petal is blown to the ground.
We did it! The X Page storytelling workshop culminated in a show in front of a sold-out audience, and the experience was so profound and meaningful that I don’t want to try to peel it apart. Suffice it say, we could feel the attention and support of the audience as the performance unfolded on stage; and throughout, I felt pure joy to be witnessing these unique personal stories told with such confidence and personality, and staged so brilliantly and effectively.
I’ve been thinking about the material world. How we attach value to things, and how we measure value according to a concept so abstract it only exists because we’ve collectively agreed to believe in it — money. We seem to believe that for a thing to matter it has be material, its worth evaluated and determined on the open market. It’s a formulation that makes no sense to me at all. It seems to me, instead, that a material thing only has value when it is attached to meaning that is beyond its material form. Things don’t matter to us because of what they cost or what we can sell them for; things matter because they connect us to the ephemeral, to experiences, to memories, to images and stories.
So much of what I do has no monetary value attached. Sometimes I get paid for my work; often I don’t. I have a new story in PRISM International that took four years to write. It’s a little over 1,000 words. I earned $90 for it. I was thrilled and happy to earn anything at all (literary magazines are run on a shoestring and a prayer, and I don’t take payment for granted). My point is not that I should have been paid more, or even that I should have been paid anything, but that the value of that story, to me, is unrelated to monetary compensation. It’s unrelated to material compensation of any kind. I wrote it to explore an idea. I loved working and reworking the words on the page. The language and structure were surprising. I felt rich every time I waded into its words. I felt fed. I felt alive.
I felt the same during our Tuesday night workshops. I felt the same during the performance on Sunday.
I believe the value of the workshop was in the connections made, the space carved out for stories to be told and heard, and the hope and joy, and sense of belonging, that comes from working with others toward something bigger than yourself.
I believe the value of my little story “Early Onset” is in its existence: strange and unsettling, and, to paraphrase the words of its main character, “terrible good, terrible good.”
We need to have enough material goods to live more than a life of struggle, survival, and trial. Beyond that, what we long for won’t be answered by the material. No prize, no public acknowledgement, no stack of cash will satisfy; quite the opposite. If we’re doing what we’re doing for material reasons, receiving material reward only makes us hungry for more, greedy for it, like addicts. Trust me; I know. I know what we’re longing for can’t be bought or sold. I know that meaning and purpose, belonging, are not commodities. I know that within us is always enough; and I know that we’re always seeking, nevertheless. We’re seeking to connect, even briefly, with mystery, with the unknown and unknowable, from whence we’ve come and to which we will return, carrying nothing.
We’re always becoming who we might be.
I am a maker of experiences, not things. Even when I make things, it’s because they’re attached to experiences — stories, cartoons: my attempt to translate experience into a form accessible by someone else, its effect ephemeral, the tiniest vanishing ripple on the greatest lake. Enough. I am enough. You are enough. We are enough. And isn’t this life just terrible, terrible good?
I’m sitting in my cozy office, wearing reading glasses, listening to my favourite Spotify playlist (song of the moment: “Ya veras,” by Systema Solar), office door closed because my elder daughter is practicing piano obsessively. Kids are all home from school, which makes Rose-the-pup very happy. Kevin is mid-flight to Fort McMurray for a work trip. All schools, including the universities, are closed today due to freezing rain. I started teaching more than six years ago, and today’s is the class I’ve ever missed. (Not-Humble-Brag # 1)
I’ve decided that this post’s theme is the Not-Humble-Brag.
I’m uncomfortable with bragging. But it makes me even more uncomfortable to pretend that I’m not bragging. (Side note: Why call it bragging? Why not label it differently in my own mind, as good news, and own the sharing of it?) (Side note # 2: My superstitions are kicking in strongly, as all my instincts scream: if you announce that you have good news, you will be deservedly and instantly punished with bad news!)
Okay, superstitious self, what if the Not-Humble-Brags are less earth-shattering, more like gentle observations of loveliness? Hey?
For example, I’ve got a new story in the latest edition of The New Quarterly! (Not-Humble-Brag # 2)
The story is from an auto-fiction collection I’ve been working on steadily for a rather long time, and which makes me happy every time I dip into it, to revise, edit, polish, or write a brand-new story. On Monday evening, when I was in my office marking madly, my eldest daughter came rushing in. She was glowing. She’d just read the story in TNQ — “16th Century Girl” — and she’d loved it. She said, You should just do this, Mom. You should just write. She said she’d been thinking about writers who just wrote regardless of success during their lives, just wrote anyway, no matter what, and that could be me, as she saw it. You’re such a good writer, Mom, she said.
That night, I woke in the middle of the night and wondered whether I could “just write.” Would it satisfy me? What sacrifices would be involved?
Last night, I again woke in the middle of the night. This time, I asked myself: What is your ideal career path? Who is your role model?
I remembered that for a very long time, my ideal was Alice Munro. A mother and grandmother, devoted to the short story, who dabbled in other money-earning ventures, such as a bookstore she owned with her first husband, and teaching creative writing for a year or so early in her career; but mostly, who simply sat at her table, stared out the window, and wrote and wrote and wrote and wrote. Brilliantly. When I appeared at a literary festival named in her honour, I was told that she was known as a quiet, dedicated volunteer, serving pie at community functions to people who had no idea who she was, even if they’d come to the small town hoping to catch a glimpse of her. Even before her retirement a few years ago, she rarely engaged in readings or public appearances. Add the Nobel Prize on top of that, and could there be a more romantic ideal?
Next, I thought of Grace Paley, the American short story writer, teacher and activist. Here’s what Ann Patchett writes about Grace Paley, with whom Patchett studied in university: “Grace wanted us to be better people than we were, and she knew that the chances of our becoming real writers depended on it. Instead of telling us what to do, she showed us. Human rights violations were more important than fiction. Giving your full attention to a person who is suffering was bigger than marking up a story, bigger than writing a story. Grace turned out a slender but vital body of work during her life. She kept her editors waiting longer than her students. She taught me that writing must not be compartmentalized. You don’t step out of the stream of your life to do your work. Work was the life, and who you were as a mother, teacher, friend, citizen, activist, and artist was all the same person.” (from “The Getaway Car,” an essay in Patchett’s This Is The Story of a Happy Marriage.)
In my mind, Alice Munro and Grace Paley don’t represent competing versions of “how to be a writer”; for both women, being a writer was not about performing as a writer, it was about doing what needed to be done. There are different ways to do this.
If I were an academic, I would keep very close track of every publication, conference, appearance, event, workshop, review, panel, and award. I discovered this lack in my own accounting last fall when a colleague and I were applying for an academic grant (a SSHRC). Creating a somewhat comprehensive CV involved picking through old calendars, emails, and boxes of clippings. The exercise was instructive, and weirdly buoying. Look at all these things you’ve done, woman! (Not-Humble-Brag # 3)
But there’s a reason I haven’t kept track of these things very well.
As a writer, what I’ve done is not as important as what I’m going to be doing. What matters is what I’m making, not what I’ve made. (I realize that’s not completely accurate; past publishing history opens doors unavailable to many, which is a privilege and not to be minimized.) But there is no tenure. No security.
To be a mid-career, mid-level literary writer is … well, it’s a form of invisibility, to be perfectly frank. It takes fortitude. It takes devotion to an idea of oneself, an aspirational self, and it takes devotion to a singular cause, which is craft. Like Grace Paley, I don’t (can’t) compartmentalize my writing from my life. And yet my life ranges rather widely and wildly. It sprawls. My attention is divided. My loves are many. If I were to “just write,” as my daughter says, what would that mean? What path am I carving, in this career my CV claims I’m building?
We were awarded the grant, by the way. (Not-Humble-Brag # 4)
Now, to spend the rest of the afternoon, this gift of unexpectedly free mid-week calm, “just writing.”
this morning, my thoughts do not settle on any one subject. instead, my mind flits like a bee from flower to flower, or like a fallen leaf blown and tumbling across the frozen grass. I am quite content. this is the third consecutive morning I’ve gotten to sit and write. that is all. the house is quiet and there would be quite a list of things to do, should I care to seek out things to do, what with the holidays fast approaching; but I’m not doing those things. I’m doing just one thing. I’m sitting and writing (and occasionally, also, drawing). I have been trying to make this possible for a long time, and while it may be possible this week, or for a few days this week, it is not possible most of the time. I’ve been asking myself: what would you do, if you could just sit and write? and I think the answer is: I would sit and write.
what would I write? that could only be discovered upon the writing of it.
I’ve been thinking about how we, as humans, seek fixes and cures from a variety of sources. my own fix and cure is writing, first and foremost, though my list would also include hard-core exercise, meditation, prayer, faith, song, poetry, drawing, and being with people I love. what are we trying to fix and cure? what am I trying to fix and cure? do we need reassurance that our lives matter, that there is a meaning or a solution to pain?
this past weekend, I was feeling resentful, thinking of how everything I’d done had been for someone else — nothing for myself. and then I thought: good grief, that’s life, Carrie! the point of being alive is to do things for others, not just yourself! that is what brings peace, comfort, contentment. and it’s hard. it requires work, maybe even sacrifice. but it’s the best fix, the most reliable cure.
does my struggle to see writing, specifically my own writing, as a fruitful act, relate in large part to this? — that writing feels like a selfish undertaking (because I love it so much), an indulgence, of benefit to me specifically, and to no one else in particular, and I can’t get behind that idea with conviction. so I’m constantly thinking, instead, as I did in church on Sunday, of other uses for my writing skills: I could write and deliver sermons, I thought; I could do the children’s story, I’m good with kids. this fiction-writing business, what’s it for? am I using it a disguised form of personal therapy? and if so, isn’t that the opposite of treating it as art?
(I want to treat my writing as art.)
there is and remains a desire to take my work and to share it, somehow. that’s the missing piece (is that the missing piece?). I crave connection. I am not a child. I want to play, but also to build something lasting. do these two desires fit together — the desire to play and the desire for a stable outcome? a child’s fort gets knocked down. she was kind of bored of it anyway, something she hadn’t even noticed until the blankets had been folded and put away. in the newly empty space, she begins playing again, imagining something new. there is a rigidity to adult systems. we want monuments. we want permanence. by god, we fight against our transitory state of being on this earth. but maybe what’s beneath all of that is not merely the obvious, not just fear of death and extinction, but also a craving to connect, to cement our connections with others over time. a child is content to play with a child she’s never seen before and will never see again; the richness for her is contained entirely in the moment. I am not a child. but I need to play like a child in order to write. and I need to build on my work like an adult in order to keep writing.
what have I accomplished in 2018? I’ve got no publications to point to, no evidence, no proof of achievement. just notebooks full of cartoons and scribbles, a manuscript of worked and reworked stories, and the kind words of students who’ve passed through my classroom this year. enough? perhaps I’m most proud that I’ve kept at the work itself — the play. I can’t point to the monument of publication, but I’ve been constructing something else, less rigid, but perhaps more lasting. I’ve turned the soil (metaphorically, you understand) on a garden patch where my writing can grow and thrive alongside the writing of peers and friends. if writing is my gift as well as my obsession and my fix, my cure, I want to share it, not simply by publishing, but also by playing in the moment (alone; and with others). mentorship stretches in many directions; a system of mentorship is not fixed or rigid and I need both to mentor and to be mentored. these are the structures I’ve sought out, to build and to nurture — my accomplishments in 2018: I’ve given myself this morning, and the promise of many more mornings just like this one.
to sit and write.
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