My word of the year is SPACE. What I didn’t expect to find within this word is its companion, SILENCE. Silence can be a challenging state to sit within. I don’t always want to hear my own thoughts so clearly, or recognize the distracted and tumbling, tangled nature of my own interior life.
We spent last week, the last week before school started, at the cottage that belonged to my stepmom, and still feels like hers, even though she’s been gone for more than a year now. We love going there, love being there. It’s been a gift to have this place in our lives, and the kids have memories that go back, now, 11 summers. It’s the kind of place that has become a touchstone, and returning is a kind of pilgrimage. Returning is a measure of time passing. While we’re there, though only for a week at most, it feels like we’ve always been there and will always be there.
You can only get there (easily, practically) by boat. About five years ago, Kevin developed an inner ear disturbance that’s triggered by boat rides, and each year the after-effects would last longer and longer (months, even), so for the past two summers, he’s hiked in on a path that literally no one else uses. It’s overgrown. It takes him about an hour and a half. And this year, it was occupied by swarms of insects. He arrived at the cottage looking like a wild man. He wasn’t sure he could manage the hike out, but on Monday, he and Rose trekked the path again, to save his brain.
The corollary to his necessary hike is that I’ve had to learn how to drive a boat (not high on my list of things I wanted to learn how to do). We do what needs doing to get us to this place.
There is plenty of space at the cottage. Space for the kids to play. A big lake for kayaking and adventuring, alone or together. Star-gazing at night. Shelves of books. Late, lazy mornings. Late-night all-family card games. We never seem to need anything more than what we’ve got. Even when meals get creative, by necessity.
Space, silence. Quiet.
I tuned out from the news, from podcasts, from the internet almost altogether. But I did listen to one podcast, On Being, on Sunday. The title was: Silence and the Presence of Everything.
Isn’t that something? How the themes of our lives get tied together by invisible thread? I’d been worrying about space and silence. Silence as a negative. Silence as too much space for my mind to listen, anxiously, to itself.
Silence. Presence. Everything.
“Silence and the Presence of Everything” was about listening. Not active listening for a particular thing you expect to hear, or have been told to listen for, or pay attention to. Listening to what’s there to be heard. Listening without judgement.
An interesting thing happened at the cottage. I managed to write a bit every afternoon, when no one was paying attention; no one even really noticed. What was strange and thrilling was how I would fall into the writing (fiction), almost as if by drifting toward an idea. An image would surface. I would let it drift. I would be resting or sitting by the water. And some small fragment would drift toward me. And then I would get up and write. The writing felt similar to listening.
It didn’t feel active. It didn’t feel forced. It felt like I’d tipped sideways into another time and place and body, and I was just there.
Now I’m here, home again. Dreading a root canal tomorrow morning, but otherwise glad for a day, today, in which I’ve done exactly what I want to do with all my new-found, new-made space: I wrote. I’d gotten up early to exercise with friends and by 10AM when everyone had left the house and the laundry was underway, I felt tired. So I meditated/napped for 10 minutes. And then I got up and wrote. I told myself: Remember to meditate/listen/nap before writing. Drift into what you’re about to do. Listen. It’s okay if listening turns into dreaming. Let yourself drift.
Space = silence. Silence = listening. Listening = drifting. Drifting = door opening to fictional world. Step inside. Space = writing.
Also, space = rest.
I’ll write another blog post (maybe) about what it feels like to let go of the need to pay attention to a particular something, and just be. It’s almost the opposite of striving. I’m such a striver. To be without purpose, listen without demand; it eliminates the task of waiting. It makes silence okay. Drifting toward mystery. Because mystery is okay too.
Erase, and try again. Erase, and try again.
I sit down at my desk to try to write, wanting to scream. Maybe that’s the problem. I want to scream, not write. I want to rant, not write. I want to tweet my rage, not write.
On Friday, my dad and daughter and I drove to Princeton, New Jersey for the funeral of my dad’s uncle, my grandma’s younger brother, who passed away in June at the age of 93. He and his wife had been married for 68 years (makes our 20 sound like a drop in the bucket!). The drive was long, but Dad brought lots of snacks, and we enjoyed the conversation and the scenery. Friday night, rather late, we had dinner in downtown Princeton at a Turkish restaurant, a feast that included a surprise delivery to our table of fresh-baked pitas, which we dipped in house-made hot sauce. We were tired, but we were happy. Flora and I stayed up late watching Friends. On Saturday morning, we breakfasted at the hotel with Grandma and her younger sister and her sister’s husband (who live in Argentina), and my aunt and uncle, who’d all travelled together from Indiana. It was fun. Grandma took one look at me, and sent me back to my room for a sweater (she was sure I’d be chilled due to the A/C), and then led the way, and organized the seating, which should tell you something about her character. She’s 97! I wanted to shout to the room in general, because, honestly, no one would ever guess it.
We dressed up, went to the memorial service and interment, sang, prayed, heard beautiful music. Met relatives. Visited.
Went back to the hotel to change before more family time that afternoon. Turned on the TV. News of a shooting underway in El Paso, Texas. Turned off TV. Pushed news out of mind. Changed, drove to a quiet tree-lined street near downtown Princeton, the home of one of my dad’s cousins. Feasted on a magnificent spread of appetizers. Went for a walk with Flora. Met more relatives. Visited. Listened to grandma and her sister and sister-in-law tell stories. Laughed. Feasted on a magnificent Argentine meal prepared by my dad’s cousins. Argentine music on the stereo. Red wine. Grandma having to be forcibly stopped from helping with the dishes.
Back at the hotel, Flora and Dad and I visited with Grandma in her hotel room. I returned the earrings I’d borrowed from Grandma. It was Grandma who asked whether we’d heard about the shooting. “He’s evil,” she said. She meant Trump. If you knew my Grandma, you’d know that word was not one she would use lightly. The ferocity of her emotion surprised me, even if I was feeling the same.
Flora and I spent the rest of the evening goofing off, wandering the hotel, making ourselves tea, tried to stay up late again to watch Friends, but fell asleep instead.
When my alarm sounded at 7AM, I turned on the news, using my CBC radio app — news from Canada. “Almost thirty people killed in less than 24 hours in mass shootings in the United States …” I thought more people had died of their wounds in El Paso, but no — there had been a second shooting overnight, this time in Dayton, Ohio, a city not an hour from where I grew up. The shooter was killed by police within the first minute that he opened fire, but he still killed at least 9 people; this is the scale of damage that can be done with an assault weapon, and in a world where anything made any sense, it would be evidence to silence the “good guy with a gun” theory forever.
In the breakfast area of the hotel, the news of both shootings played on the large-screen TV. The hotel’s guests were visibly disturbed. The feeling in the room was something unlike anything I’d felt before. It wasn’t shock. It was bewilderment, horror, shame. This keeps happening. This is not an anomaly. This is the new normal. How can this be?
Nevertheless, we had a fun, sociable breakfast with Grandma and everyone else. Briefly, though I don’t think we wanted to go there, the conversation tilted to the causes of this violence. White supremacy. Gun culture. Trump. Racism. White evangelicals — how could they support Trump? But even within our group there was no unity on the solutions. Maybe there are too many solutions, rather then too few?
After our goodbyes, we packed up for the long drive. About half an hour north of Princeton, we drove past Bedminster. It was only later that evening, at home, when I was scouring news sites for opinions and information, that I saw Trump had given his statement (paltry, weak, vague) at his estate in Bedminster, New Jersey. I said, “We drove right by that monster this morning!” And then I thought, good grief, that word rolled out of my mouth unprompted. Do I actually believe he’s a monster? If I call him a monster, what does that make me? And I felt as if rage and hatred was a hole down which I did not want to spiral. Yet I couldn’t turn off the news. I kept scrolling and scrolling, looking for some kind of answer to questions I couldn’t even form. I stayed up till my phone battery was almost dead, at which point, I left my phone downstairs because I knew if I brought it up to bed, I’d never sleep. Would the shootings have affected me in the same way if I hadn’t been in the States when they’d happened? If I hadn’t felt that collective bewilderment in the breakfast area of a Hampton Inn on Highway 1 near Princeton, New Jersey?
This can’t be healthy — and by this, I mean this obsession with the news, in particular this news (though I’ve also been obsessed, this summer, with news of climate change and melting ice, and the murderers, teenagers, crossing Canada, who haven’t been seen for two weeks, whose motives seem linked with the nihilist beliefs of these American shooters). Should I turn it off? Hide my phone? Do I struggle to turn it off because I’m addicted to the feelings of rage and horror this news incites in me?
I feel a need to respond, and not with tweets or rants. To protest. To be an activist. To try to change the way things are. To work to make a better world. To identify possible change and bulldoze toward it. But I also feel very very tired. Overwhelmed. Bewildered. It’s too much. Enough. Do something!
But what? What narratives am I creating? Isn’t it my job to respond with narrative? A narrative is purposeful and directed, but the news confuses me. A confused mind cannot create narrative. Somehow, I have to un-confuse my mind, and also my spirit.
“We are changing all the time. You become what you love.
You’re always asked to sort of stretch a little bit more. But actually, we’re made for that.
There’s a song that wants to sing itself through us. And we’ve just got to be available. Maybe the song that is to be sung through us is a most beautiful requiem for an irreplaceable planet, or maybe it’s a song of joyous rebirth as we create a new culture that doesn’t destroy its world. But in any case there’s absolutely no excuse for our making our passionate love for our world dependent on what we think of its degree of health. Whether we think it’s going to go on forever. Those are just thoughts anyway.
But this moment we’re alive. So you can just dial up the magic anytime.”
– Joanna Macy in an interview with Krista Tippett (On Being)
I heard today on the radio that Teva Harrison died this past weekend. If you don’t know her work, you can read this piece by Teva in The Walrus, which includes her artwork, on finding four-leaf clovers. Teva was 42 years old when she died. She was diagnosed with metastatic breast cancer at the age of 37. In the years in between, she became known for her work documenting her life with cancer, in text and illustrations / cartoons. Here’s another example from The Walrus. She also published a book called In-Between Days, which combines text and illustration into a unique form of non-fiction (reviewed here in The New York Times).
I don’t want Teva to be gone from the world.
I’m thinking of my stepmother, Marg, too, whose photograph sits just above the upper lefthand side of my computer screen. I can look at there anytime and she smiles back. And although she’s been gone almost exactly one year, each time I look at her photo, I experience a fresh, breathtaking disbelief that lasts for no more than a nanosecond — when I don’t believe she’s gone at all. How could she be, when she seems so alive and smiling at me, as if about to speak?
“Rilke invites us to experience what mortality makes possible. Mortality links us with life and all time. Ours is the suffering and ours is the harvest.
– from In Praise of Mortality: Selections from Rainer Maria Rilke, translated by Joanna Macy and Anita Barrows
Sometimes I think that art is a tiny sacred task that involves carrying fragments of material toward the light. We can’t carry too much at one time. Eternity is too vast for us to understand, but our mortality gives us a window, an entrance. So we pick up a grain of sand and swim with it toward the surface we imagine far above us. This is art. We don’t need to be great to do this work. We don’t need to be visionary. We don’t need to be anything but ourselves.
“This great secret of death, and perhaps its deepest connection with us, is this: in taking from us a being we have love and venerated, death does not wound us, without, at the same time, lifting us toward a more perfect understanding of this being and of ourselves.” – Joanna Macy reading from her translation of Rilke
This moment, we are alive. You are alive and reading these words, as I am alive, writing these words. What song wants to sing itself through us? The task sounds so easy, so joyous — doesn’t it? We just have to make ourselves available. Offhand, here are a few ways I personally dial up the magic: go for a run; talk with a friend; share an experience and share some experience; pet a puppy; meditate; read that book; cry; draw; stretch; be outside; write a story; sit for awhile and think, and breathe.
Hold, love, release. Repeat.
Weekends, I’ve been spending quite blissfully, drawing and writing in preparation for the creativity course I’m teaching at UW this term. I’d planned to blog more often and in more detail about this course, but it feels like a fragile and unique undertaking that needs to be protected from scrutiny, the way that creative projects need to be protected from scrutiny, lest they crumble beneath the weight of judgement, of what they’re supposed to become.
A creative undertaking can’t really be expected to become anything at all. It just needs room to grow, the way a baby can’t be expected to become anything in particular, though we might imagine in the infant’s freshness a future filled with everything we would want for our beloved. But it isn’t up to us to fill the infant’s future for it; only to give the child room to grow, and food and light and attention and care and love.
This is beautiful moment in my life. I can’t describe it better than that, but I would like to remember it, somehow, to remember the sense of purpose and calm I’m feeling as I move through the hours of my days. There are specifics to grab on to, to help explain what is happening (early morning exercise, reading books for pleasure, writing days, vegetarian suppers, family meals, biking in snow, productive & inspiring meetings, bringing The Shoe Project to fruition here in KW, meditation, yoga, music, cartooning), but beneath these specifics is something deeper, and I think it’s forgiveness — that I’m recognizing that my imperfections and errors are not shameful, but merely human, and as I would forgive others for their imperfections and errors, so I remember to forgive myself. Life feels both serious and light; not something I can put my hands around, but whose mysteries I’ll feel compelled to track for as long as I’m able.
I feel at peace with my calling, such as it is, to collect and record.
I feel at peace, and determined. At peace and resolute. There isn’t much time to do what we’re called to do. There is and there isn’t. So I’m doing it while I can.xo, Carrie
This post is about two separate but related events in our family’s life. I’m going to tell them backward, out of order.
The second event that happened: We got a puppy. On Friday evening. This is Rose.
The first event that happened: We said goodbye to Suzi. Just a week ago, last Sunday, our family gathered to say a difficult goodbye to a dog we knew was sick and only getting sicker, but such a tenacious present soul. The house felt so empty when she was gone. We’d been wanting a puppy for a long time, but we knew that Suzi wouldn’t have been able to tolerate sharing our attention, and we didn’t want the end of her life to be plagued by anxiety, jealousy, stress.
Still, I think we all felt a little guilty about so quickly wanting to get a puppy. But here’s how I’m thinking about it: we aren’t replacing Suzi, we’re recognizing how much she (and her departed sister DJ) meant to us, and we’re filling the house with the presence of another little creature to hold, to love, to care for. Once you’ve become accustomed to sharing your space with a dog, your space without a dog feels empty (even with six people living in said space).
If I ever had to live alone, I would get a puppy. It seems like that would solve everything; or at least one very big thing — loneliness.
I would get a puppy, and I would zip it into my coat, like I did yesterday afternoon when Rose got shivery and cold on our outing. I would get a puppy, and I would watch it tumble over itself in the wet grass, picking up leaves, hopping like a bunny, sitting down suddenly and just as suddenly darting sideways. I would get a puppy, and I would hold it close and feel its body go calm and relaxed. Time would slow down.
Puppy time/baby time/small child time isn’t like adult time. I’ve been reflecting on the capacity for play that exists and expresses itself almost constantly in the newest arrivals on our planet. Puppies, babies, young children — their whole existence revolves around play. Play is how we learn, yes, and explore, and discover: it’s necessary for survival, no doubt. But play also contains a dimension of joy. (Is joy necessary for survival?) Joy is readily accessible to the pups of the world. Joy seems to emanate from existence itself.
I wonder at it.
Do we have to work for joy when we’re older? When experience has returned to us too many signs and signals of joylessness, grief, broken trust, the weight of responsibility? When we’ve become analytical, accustomed to living our lives from outside ourselves as well as inside ourselves?
Is joy even something you can work for? Or is its essence spontaneous, intuitive, magical?
My guess is that we can draw joy nearer, draw its possibility nearer, through conscious effort; but we can’t command it, no more than we can command grace, or trust, or love. To witness its vivid, effortless expression is such a gift.
I miss Suzi. I mourn that she was never able to relax fully, except when asleep, that although her trust in humans grew during the 6+ years she spent with us, her experiences before we knew her had done intractable damage. I’m glad to have a puppy upon whom only love will be poured; even while I mourn for all the Suzis of the world who have had their joy blotted and extinguished by cruelty and abuse. It was a hard task looking after two rescued dogs; I wasn’t up to the task again, so soon. So we start again with a puppy instead.
Give/receive. Maybe my spirit needs to receive joy, witness joy, in order to be able to give joy/give with joy.
Anxiety is not a stranger in this house.
Lately, it’s been visiting me regularly. I suppose it could be grief. It could also be the loose, unfinished nature of the work I try to do. I’ve trained myself to be patient, to trust, to allow things to unfold in their time, not to push too hard, not to rush the process. But it’s taken training because I am actually someone who appreciates a firm decision. I like to make plans and execute them. In the fuzzy existence of being a writer, plans seem forever in flux, at the mercy of whim or economics or both. I like to take action, I like to make and to do. But there is only so much I can make or do or act upon in this fuzzy existence of being a writer. If that is where I exist. If that is what I am.
Anxiety is not a stranger.
I haven’t cartooned for two days. Soccer season is upon us, and most evenings are packed and late. I haven’t shifted my routine to cartoon at another time, or even to cartoon in another fashion — by speeding up the process, or limiting my expectations, drawing faster, messier, more piecemeal. I’d come to expect something of myself in my drawings, which had become less and less like cartoons. (That sentence is written deeply in the past tense, I realize.)
Anxiety preys on expectations.
I’ve been writing. Diligently. Every day. But the project is self-indulgent. It’s all about the writing itself, language, structure, stripped down sentences, ideas, and not at all about the plot. I’m torn: do I write to please myself, or do I write to please others? I think that by pleasing myself I will please almost no one else.
Anxiety is another word for doubt. Self-doubt.
It is rainy today. I haven’t sat outside on my stump. Sometimes, the meditation soothes me, especially listening to the birds and the wind in the trees. Being outdoors soothes me. Yesterday evening, we gathered to bury the ashes of my stepmother. The beauty of where we were came rushing up to meet us. A wide softly sloping ploughed field, a stand of thick green trees. As the brief ceremony beside the grave began, I saw a hawk holding over the field, riding the air currents in a soft sloping arc.
Later, we sang: I’ll fly away, oh glory, I’ll fly away. When I die, hallelujah by and by, I’ll fly away.
The comfort of the gospel songs felt like medicine, and made holy space, and we kept hearing a lone bird chirping in the trees overhead, as if it were joining our song.
Anxiety reminds me of all the smart, brave, kind things I should have done and did not do. Anxiety reminds me of all the wrong, stupid, foolish things I have done. Anxiety plants inertia.
Sometimes, it seems I am so closed, even to myself, that only writing will dig up what hurts. But I don’t know what hurts, if anything. I don’t know why a sensation of nervous energy froths beneath my ribs, no matter how I rise early to exercise it into submission. I wonder, what have I learned from sitting down to write this post? Perspective is a long game. Introspection comes up short.