The bugs whirring in the trees. The sound of wind through branches. Cars and trucks grinding by on the nearby streets. I am gliding through these days. Maybe I want to keep this time, but maybe I also want to let it be. Let it roll like weather, let myself rest in the grass and look at the sky, so different every time, completely clear this morning with sunlight at the tips of the trees, the leaves lit from behind, green etched on pale blue.
I am waiting to discover something—what?—new?—about myself? about my purpose? about what I might become? I wonder why I always feel so sure that I am becoming—it seems so optimistic; because of course I am so sure that what I am becoming will be an improvement on this present iteration of self.
I’ve noticed that my flaws are magnified by this time of intense closeness with my little family unit. There are fewer of the everyday, outside, fleeting social interactions that help me to see myself differently; at home, my relationships tend to be more raw, less inhibited by boundaries and graces. In the outside world, I perform civility. Home is where I let my hair down (or wind it into a messy bun, more often!), seen only by those closest to me, who are also most bound to me and therefore most forgiving. Within these close relationships, I see reflected my limitations, my tendencies, my patterns, my behavioural tics and triggers. In truth, it is more often than not painful, humbling.
The question presents itself almost non-stop: Do I want to change? And if the answer is yes, what would I like to become, if not this?
Also, acceptance: this is what I’ve got to build upon.
This weekend, I listened to this On Being interview from 2013 with John Lewis. I’ve been thinking a lot about non-violent resistance, and what it means; and its relationship to my faith and faith tradition in the Mennonite church. I am planted in this soil. Here are my roots. How do I flower and grow and express “love in action”? The idea of resistance infers that against which you must resist—there is an implied relationship, a force that is pushing back. What John Lewis seemed to know is that in order for “good trouble” to bear fruit, you must present yourself at the edge, where you can meet resistance. You must be morally unassailable, dignified, restrained, patient, but also forgiving (of yourself and others). Non-violent resistance is hard, it requires self-discipline, rehearsal, practice (you learn to protect your head with your arms, you learn to curl into a ball on the ground, in practical terms). To win the moral battle, which may or may not move you closer toward your goal, you must be spiritually prepared to suffer. But to meet resistance effectively, you also need clarity of mission. The thing against which you are resisting must be clearly in view.
I’ve been thinking, too, that I lack clarity of mission. I don’t know my own goals. And this is why it feels like I’m waiting. (I’ve also been reading Maggie Nelson’s The Argonauts and thinking about the many ways in which human beings cause each other pain and are hurt, despite our best intentions, despite trying to protect ourselves; and how powerless that can make us feel, to act, to respond, to seek out relationship with others.)
re resistance, re mission, re goals, just found this in my notes: I still need to write that blog post about the flaws in the system. Which flaws? Which system?
Too many flaws, too many systems.
On this subject, more to come. But I shall spare you and stop here for now.
When I think about the word balance, a word I’ve considered maybe somewhat irrelevant or inapplicable to my life, what I’m beginning to sense or feel, as much as understand, is that I am always in transition. I almost never arrive anywhere, and certainly don’t stay. I exist in flux even while viewing myself as being a creature reaching toward, aiming toward, permanence.
Yet I am human, mortal, entirely impermanent.
Rituals exist to pin down significant moments; because the moments in my life run together like water. But what I’m glimpsing in the word balance is a peace in accepting this state. I’m seeing the fluidity in my being in all of existence, in the way time moves, and that I move in time. I’m seeing that I am of my time, immovable from the history that surrounds me even if this history will not remember or know me, especially.
During the lockdown, my work was not deemed essential. Because it isn’t. I am not planting vegetables or stocking shelves or administering tests or researching cures or triaging patients or caring for those who need special care. My work has been on the page, and in the home.
I’ve had time. And I’ve noticed that, given the time, I can write and imagine in a bigger way than I had before. I’ve noticed, too, that I continue to feel anxious, to experience existential dread, to float in the brine of my own small shames, to wish often to be better than I am. That has always been with me, will always be with me. Feelings come and go and come again. I’ll always have feelings, mixed up and catching me off-guard and demanding my attention. It’s my response to the feelings that is changing.
Can I live with discomfort? The answer is yes.
Disappoint myself or disappoint others? Sometimes the choice is pretty stark. Sometimes you can’t square the circle. Sometimes — often, really — you cannot please everyone, and by trying to do so, you please no one, least of all yourself. What is your inner voice whispering? Does it hurt to hear it?
I’m trying out an experiment. I’ve come to believe that I don’t have time to do most things, let alone all things. Just write. Cook. Read, research a bit. Yoga, run. That’s it. A little bit of housework. Parent, pay attention to my kids. Be a good friend. That’s it.
Whether it brings me anything, doesn’t matter. It’s the ego wants things brought to it. This is my river. Is it service enough to just write? I don’t know. But I’d like to find out. Or try.
Time to unfold, unfurl, spread out. What’s the rush?
What am I hurrying to discover? It all comes to light in time.
Noticing something, as I sit at my desk on this hazy hot afternoon: some days I feel like speaking and other days I do not. Some days I need to absorb information and other days I’m prepared to synthesize material into something else, to pour it out. Some days are wordless, other days alight with language, tumbling into sense.
Today is a reflective day, an observant day, a day when tears rise easily, and my brain is making connections almost riotously, but also chaotically. I’m hungry, absorbent as a sponge, alert to the world around me, but somehow unable to smooth everything I’m feeling and seeing into a scene, an act, a verse.
Fly buzzes against the window screen.
Two men argue loudly across the street. I’ve put ear plugs in, but still I hear them.
It is necessary to be quiet, to collect, to listen, to be attuned to the inner reaches of things; to everything its season. Two days ago, I wrote for hours in a trance-like state, emerging late in the afternoon feeling like I’d lifted the top off my head and aired everything out. I floated for hours afterward, certain I could call this bliss to come again the next day with the proper application of ritual. But it didn’t happen. Today, such bliss seems even further away as I trek between appointments and prepare for tasks I do not wish to do. Such is the flux of life itself; be kind to yourself, I say (speaking to myself, as well as to you).
As I drove home just now, listening to news and weather on the radio, enjoying the brief whirr of air conditioning, I thought: today you are absorbing, collecting, waiting, and that is okay. You have some important decisions to make. You need to give your mind space, not press so hard on it. Words, sense, shape can’t be squeezed out on demand like paste from a tube.
So let yourself do what today calls you to do: Attend. Prepare. Clarity is coming. Let is unfold in its time.
Last post, I wrote, somewhat tongue in cheek (I hope!) that it had just occurred to me that as I get older, I could be getting worse not better.
Here’s what comes to mind when I think worse, not better: Less ambitious, less courageous, more cautious, more conservative, less likely to throw myself into something new wholeheartedly, crabbier, boring, predictable, less engaged with the world, more fearful, content with the status quo, narrow-minded, petty, envious, self-indulgent, less willing to give of myself.
You probably have your own personal list of worse, not better.
Which makes me wonder, what’s on the better, not worse list? Funnier, looser, less concerned about what others think, flexible, giving, generous of mind and heart, trusting myself and others, sharing responsibilities, moral clarity, openness, curiosity, wonder, kind and tough, practical and impractical, disciplined and relaxed.
Oh dear. Some push-pull on that list.
What if: Instead of fearing that I’m getting worse as I get older, I acknowledge that I’m changing? My ambitions are changing. My desires are changing. Having checked the major life goals off my list (education, family, career), it seems harder to name what I want. Maybe the goals at this stage (mid-40s) are looser.
At moments, I do sense a wholeness, a oneness, an understanding of purpose that feels deep and wordless, and wondrous. But it is fleeting, as ecstatic experiences tend to be. I get the feeling, in these moments, that our purpose here on earth is to be brazenly present and wholly human, insatiably curious vessels of grace poured into imperfect containers, cracked and fragile and not meant to last. We’re meant to be brief, and aware of our limitations; in our brevity, we sense eternity; in our faultiness, generosity of spirit.
I used to dismiss religion’s various visions of heaven or paradise. Hated it, actually. But I’m starting to understand, more deeply, why these visions exist. Because here on earth, we’re bound to invent a series of flawed experiments, no matter how heart-felt our intentions. Criticism is easy, also necessary, also demonstrates involvement in the process; but the ease with which a critic can point out flaws, versus the challenge to she who attempts change, or reversal, or to implement a new idea, structure, system, vision, dream—well, it’s a pretty massive gulf. It’s why Canada keeps commissioning reports and implementing few/none of the reports’ recommendations.
The will to act almost has to be collective.
And while we wait for collective action, people suffer. As individuals, we see our neighbours suffering, and we find band-aid solutions, work-arounds, we tinker with the machinery we’ve inherited, upheld by greed and power and inertia. But we can’t knock it down till enough of us amass at the gates and demand change.
I’ve been thinking a lot about hope. Hope despite set-backs. Hope despite seeing the same script played again and again. How to serve hope, see hope, carry hope? And I think, ah, that’s where the vision of heaven comes in. It’s something to hold onto, to imagine, to dream of. It’s often present in art. Think of gospel songs: crossing the river, being called home, carried home, the relief and sweetness of rest after labour. This represents what we long for, and can’t quite glimpse. Wholeness, resolution, peace.
I can’t possibly know exactly what a better world would look like, let alone figure out how to get there. Just like I can’t even seem to see what a better Carrie would look like, let alone figure out how to get her there. I do hope I’m not getting worse. I hope the small actions I undertake every day in hopes of being healthy, humble, self-aware, humorous, curious, generous, trustworthy and trust-giving, are not outweighed by my multitude of neurotic tics, anxieties, fears, lethargy, indecision, vanity, ignorance, injury and self-interest. But who knows, really?
I’ll just have to hope without knowing, be without knowing, and take action without knowing, exactly, the consequences. Better or worse? Change keeps happening whether we notice or not, sanction it or not. So, whether better or worse, definitely different. Hopefully braver. Hopefully clearer. Hopefully lighter. But who knows.
Watching: Chimamanda Ngozi Adichie’s “The Danger of a Single Story” (Ted Talk)
Listening: Today’s program from Tapestry, on “how to ethically navigate the pandemic’s new normal as restrictions begin to lift” (CBC Radio)