I’ve read some excellent books these past few months, all by women, mainly fiction. Most recently, I finished THREE WOMEN, by Lisa Taddeo, creative-non-fiction, and the kind of book a person wants to discuss afterward with someone else. In the absence of a book club, I bring my thoughts to you. (This is how compelling the book is: I was reading on the couch last weekend, sharing a blanket with my eldest daughter, when she suddenly said, “Wow that book must be good, Mom. You haven’t fallen asleep!”)
(Possibly related note: the book has a lot of graphic descriptions of sex. But in my interpretation, as you’ll see below, the sex stands in for desire more generally.)
THREE WOMEN is a book about women’s desire as examined through the lens of sexual desire(s) that our culture would call taboo. One woman defines herself as a submissive and has sex with other men and women while her husband watches or participates. One woman, in an almost-sexless marriage, has an affair with a former boyfriend after connecting on FB. One woman, as a high school student, was pursued by and sexually involved with a teacher, and when charges are pressed years later, the teacher is absolved and she is destroyed.
But she had already been destroyed. (This is not a spoiler; the book’s propulsive nature relies on exploration of character rather than plot.)
The most interesting section, for me, comes in the epilogue, when the author unpacks, most explicitly, the subject she’s been examining, and reveals that this particular desire she’s been exploring throughout is an exemplar for anything a woman wants—desire, generally.
Her mother, dying, has something she agrees to reveal to her daughter. Something she wants to tell her.
Are you ready? She asked me.
Yes, I said. I got close to her face. I touched her cheek. It was still warm and I knew it wouldn’t be for long.
Don’t let them see you happy, she whispered.
Everyone, she said wearily, as though I had already missed the point. She added, Other women, mostly.
I thought it was the other way around, I said. Don’t let the bastards get you down.
That’s wrong. They can see you down. They should see you down. If they see you are happy, they will try to destroy you.
But who? I asked again. And what do you mean? You sound crazy.
Later, the author writes: “… we cannot exactly say that we expect to be happy.”
Finally: “There was a beauty in how little my mother wanted. There’s nothing safer than wanting nothing. But being safe in that way, I’ve come to know, does not inure you to illness, pain, and death. Sometimes the only thing it saves is face.”
So let’s talk about desire. Not sexual desire. Desire. Naming our hopes, our aspirations out loud.
Personally, I have trained myself to expect less, and perhaps also to want less, to make do with less, to make less a wonderful shelter, in a way, a goodness and righteousness, a way of life. I do believe, morally, in the ethic of more with less. But I also can see how lowering my expectations, and being afraid to name what I want (out loud or even quietly to myself) could make my whole life so much smaller. But if I name what I want, am I not guaranteeing I’ll never receive it? Jinx! Touch wood. I do this, when I accidentally state out loud something hoped-for.
In truth, I’m morally opposed to the idea of bottomless aspirational desire, of eternally needing and wanting more, which always seems to come at the expense of others. I disagree with inflicting harm on other people to favour one’s own pleasure. That is why the stories of two of the women in this book were more difficult for me to understand—acts of self-pleasure are rarely victimless. Can desire be healthy if acting upon it will damage those to whom we owe our loyalties and responsibilities?
I’ve been thinking about how comparing ourselves to others is a fast-track to misery. It’s a fast-track to bitterness, envy, and a form of self-loathing that we often turn outward on the object of our comparison. I fought these very feelings yesterday morning in a weight class at the gym, working out next to a woman who seemed effortlessly to wield weights heavier than mine, whose endurance was always greater than mine. My attention was divided, and I kept diminishing my own efforts, even while thinking things like: She must have more time to work out than I do, or even, It can’t be healthy to work out as much as she must, to be in such good shape. I also recognized, even as my thoughts ran in this direction, that any discontent I was feeling was so wholly not this stranger’s responsibility, but my own.
I wonder whether comparison whispers to us that we should have been wanting more all along, that our suppression of desire has cheated us somehow? Does it make us question our life choices? Recognize invisible alternate realities all around us that may already be closed to us?
Is our comparative envy perhaps also related to a scarcity of resources? For women, there is an extreme scarcity of resources around desire, success, and achievement. We have a very narrow window of acceptable achievement, and of the way to acceptably achieve. Naming our desires is not so straightforward. We have to be so careful not to name desires that would hurt others (as I said above), especially our children. We struggle, too, to claim our own successes. We work so hard to keep in balance all these pieces of ourselves — and our expectations for ourselves — that we inevitably fail on one important front or another.
We cannot exactly say that we expect to be happy. Is this a gift we could give to each other, especially as women? — admiration for each other’s strengths, in tandem with appreciation for our own.
I often come to this blog when I want to capture something ineffable — a mood, a moment, an emotion. It’s become a container for that which is fleeting (okay, what isn’t fleeting?); or, more precisely, for that which I want a record, a trace of what it felt like, or what it meant, whatever “it” was.
Today, I come to this blog to record what it felt like to watch a player score a massively critical goal in an intense and challenging match — the game-changer. I keep returning to this moment in my mind, and replaying the passes that led up to it, as well as the pure joy that seemed to pour through my body as I crouched and opened my mouth and SCREAMED that joy right out from my guts. (Everyone else was screaming too, so my own yell didn’t stand out.)
The scream felt so spontaneous and so free, like it was coming from a pure, deep well of emotion. Wonderful emotion. I’ve been on the other side, witnessing an important goal scored against our team, and I know that the emotions there (at least for me) are flattening or deadening; I don’t feel much. There’s a recognition that disappointment happens, and sometimes things don’t work out, and also that it’s just a game.
It is just a game.
But I actually wonder, upon reflection, whether it just being a game made this particular moment of joy that much purer and simpler, too. I can think of other joyous emotional moments, but they all come freighted with a shadow side. The birth of a child is joyous, and terrifying; the love you didn’t know you’d feel is shadowed with the possibility of a loss you hadn’t fathomed before. And when The Juliet Stories was shortlisted for a Governor General, I also experienced a moment of joy that was almost without compare; but in the same moment, I nearly collapsed from the weight of all those years of waiting and work.
It shouldn’t seem like a goal in a soccer game should make me feel the same level of joy. And yet I’m here to report that it did. It totally did! But it was joy without anything else attached — no shadow side, no deeper responsibility, no fulfillment of a life’s dream. Just joy, pure and simple. And I think I felt that level of joy so purely because it was just a game. Because I knew that it really didn’t matter one way or the other, in the great scheme of things. Our team would still be a terrific team, and we still would have had an awesome season, with lots of good memories, even if the goal hadn’t happened.
But it did happen. And when it happened, it was a beautiful manifestation of things working out, of the opposite of disappointment — potential fulfilled. And my response was a full-body scream of YES!
A cross-field through-ball deep to space — an absolutely massive kick from a player I’ve loved coaching for three seasons now; a gutsy run onto the ball, and a turn and a cross from a player new to the team this season who has been a fiery force to behold; and a charging run onto the ball and perfectly placed one-time shot into the back of the net from a player I coached years ago in house-league, who joined our team this season, and who I knew had exactly that kind of high-pressure finish in her.
Our fiery force scored a beautiful goal not long after to close out the game. I screamed again, just as loud. Might have wiped away a few tears too.
I suppose it is a pretty intense emotional investment to coach a group of players over a season; many of them now for four seasons. I’ve seen them grow up from ten-year-olds to teenagers. I’ve seen their skills develop through effort, willingness to push themselves, practice, trial and error. I’ve seen them learn and re-learn how to work together as a team, not just as individuals. And I’ve seen them become who they were today: a team full of potential, fulfilling their potential. It’s awesome to peak at the end of the season. We play in the cup final next weekend, just like we did last season. And all 18 players were part of this win today.
As I said in my pre-game speech (short, and a bit emotional): I’m so proud to be their coach, and I’m so proud of everyone’s development and progress this season. I finished by saying that I was really hoping we could get one last game together next weekend, and (as they already knew), for that to happen, we’d just have to win.
And they did.
I think we all must have really wanted one last game together.
On Thursday, our youngest went to his first track meet and won a ribbon with his school’s tug of war team. Both Kevin and I went to cheer in recognition of our son’s excitement and pride about participating in the event.
On Saturday, my dad and I went to Toronto to see my little sister graduate from a college program in digital visual special effects (hope I got that right!). Afterward, we celebrated by eating some of the best Chinese food we’d ever had, randomly discovered by googling “restaurants near me”: I think it was called Halal Chinese Restaurant (near Finch and the 404).
On Sunday, our eldest was honoured at church, as a new high school graduate. He was presented with a quilt, and in return he had to prepare and deliver some words of response, which was a heart-filling moment for his mother. We made a day of it by riding the brand-new LRT, eating bagels at the City Cafe afterward, and then crowding onto a bus on the way home when the LRT was temporarily out of service. It was an adventure, in other words.
And finally, yesterday, on Monday, our younger daughter attended her grade eight graduation. Much planning and thought had gone into her preparations for the big event. She had two siblings in attendance, one of whom wondered out loud what the point of these ceremonies is, exactly?
And to be honest, I’m not entirely sure I could answer that question. They probably mean different things to different people.
For myself, a ceremony is an opportunity to mark a moment, publicly. Often ceremonies seem to skim the surface, as they follow a certain logic and ruthless purpose: get hundreds of kids their diplomas! My mind tends to wander, imagining back stories from tiny clues, enjoying the flashes of individuality.
A ceremony suggests continuity, repetition, a set of prescribed rituals that draw on historical precedent, which makes them a bit staid and unbending. And yet, and yet … we need these containers for our moments, especially our big collective passages from one thing to the next, our transitions. Ceremonies are human-made, imperfect, but they force us to sit idly in attendance, and perhaps to be a bit bored, which may be a state that induces reflection, maybe not, but it definitely slows us down.
Time slows, briefly. Crawls. Drags.
And then we clap for our beloved, photograph them, and wonder at how old we’re all getting; how is it possible? how has it happened?
And life flows on, again.
Mini-meditation for today: Every experience is an opportunity to express and deepen your connection to your own values. Every experience has meaning.
As I drove the back roads, early this morning, following gravel trucks and farm machinery and backlogs of commuting traffic toward Orangeville, and beyond, to the 404 north to Barrie, where I was meeting a book club at a care home, I noticed my breathing. Sometimes I noticed that I was holding my breath. Sometimes I noticed that my breathing was shallow. Other times, I would draw air deeply into my lungs and exhale — and that felt good.
I was afraid of being late.
But what if I were late, would that constitute a crisis? No. Deep breath. Ah.
At the care home, I spoke for an hour to a group of older people, all women, who were interested in the life of a writer, and who indulged my passion for a feminist history of running and sports in Canada.
Driving home, my breath came more easily. I turned off the radio and let my mind wander. I thought about how my general life goal (if I were to put such a thing into words) is to express myself truly, to embody my values, to articulate in any setting my belief that experiences are what carry meaning in our lives, not things, not brands, not objects, but connections, being in the same place at the same time with the world that surrounds us, and being present there. In believing this, I open any experience to its potential to be meaningful, by which I mean: any experience has the potential to be purposeful, joyful, and deepening — to bring me closer to others, and closer to my hopes for who I might be becoming.
So this is my thought for today: Inhale, exhale. Be as present as possible under the circumstances. Inhale, exhale.
Mini-meditation for today: Recognize where you are, and what is real. Are you in a place of abundance, or scarcity? If you have enough, live like you have enough.
“Ya’ll better celebrate this shit for the rest of the summer.” – Fred VanVleet
“Have fun with it.” – Kawhi Leonard
Okay, this may be my first and last post on the Toronto Raptors, but I’ve been thinking about the players’ swagger and joy at the celebratory parade that took over downtown Toronto on Monday. Maybe there’s something profoundly insightful about the mindset of a professional athlete, a person who understands their body’s limitations, strengths, and frailties, and whose actual job is to be as present as possible in the big moments of a game or a match. If you win something big, like, say, an NBA Championship, you acknowledge and appreciate the work and luck it took to get you there, but you don’t let yourself get pushed out of the moment. You savour it. You go with it. You have fun with it.
You don’t let fear of scarcity get in your way. When I’m unable to relax and enjoy the beautiful things in my life, I notice that it’s usually related to an underlying fear of scarcity — even when I recognize it’s not true, my instinct is to keep preparing for the worst.
So this is my thought for the day: To notice abundance. To live inside of it. To be truthful to myself about what I have. To pause and smell the lilacs till the last petal is blown to the ground.
We did it! The X Page storytelling workshop culminated in a show in front of a sold-out audience, and the experience was so profound and meaningful that I don’t want to try to peel it apart. Suffice it say, we could feel the attention and support of the audience as the performance unfolded on stage; and throughout, I felt pure joy to be witnessing these unique personal stories told with such confidence and personality, and staged so brilliantly and effectively.
I’ve been thinking about the material world. How we attach value to things, and how we measure value according to a concept so abstract it only exists because we’ve collectively agreed to believe in it — money. We seem to believe that for a thing to matter it has be material, its worth evaluated and determined on the open market. It’s a formulation that makes no sense to me at all. It seems to me, instead, that a material thing only has value when it is attached to meaning that is beyond its material form. Things don’t matter to us because of what they cost or what we can sell them for; things matter because they connect us to the ephemeral, to experiences, to memories, to images and stories.
So much of what I do has no monetary value attached. Sometimes I get paid for my work; often I don’t. I have a new story in PRISM International that took four years to write. It’s a little over 1,000 words. I earned $90 for it. I was thrilled and happy to earn anything at all (literary magazines are run on a shoestring and a prayer, and I don’t take payment for granted). My point is not that I should have been paid more, or even that I should have been paid anything, but that the value of that story, to me, is unrelated to monetary compensation. It’s unrelated to material compensation of any kind. I wrote it to explore an idea. I loved working and reworking the words on the page. The language and structure were surprising. I felt rich every time I waded into its words. I felt fed. I felt alive.
I felt the same during our Tuesday night workshops. I felt the same during the performance on Sunday.
I believe the value of the workshop was in the connections made, the space carved out for stories to be told and heard, and the hope and joy, and sense of belonging, that comes from working with others toward something bigger than yourself.
I believe the value of my little story “Early Onset” is in its existence: strange and unsettling, and, to paraphrase the words of its main character, “terrible good, terrible good.”
We need to have enough material goods to live more than a life of struggle, survival, and trial. Beyond that, what we long for won’t be answered by the material. No prize, no public acknowledgement, no stack of cash will satisfy; quite the opposite. If we’re doing what we’re doing for material reasons, receiving material reward only makes us hungry for more, greedy for it, like addicts. Trust me; I know. I know what we’re longing for can’t be bought or sold. I know that meaning and purpose, belonging, are not commodities. I know that within us is always enough; and I know that we’re always seeking, nevertheless. We’re seeking to connect, even briefly, with mystery, with the unknown and unknowable, from whence we’ve come and to which we will return, carrying nothing.
We’re always becoming who we might be.
I am a maker of experiences, not things. Even when I make things, it’s because they’re attached to experiences — stories, cartoons: my attempt to translate experience into a form accessible by someone else, its effect ephemeral, the tiniest vanishing ripple on the greatest lake. Enough. I am enough. You are enough. We are enough. And isn’t this life just terrible, terrible good?