Category: Big Thoughts
Today’s subject is difficult to write about without sounding flaky. So maybe I will save my flaky subject for another day and write instead about my friend Asmaa, who arrived in Canada with her husband and two children a little over a year ago, as a refugee. As I’ve mentioned before, I was part of a neighbourhood group that sponsored the family, which now numbers five; their son was born in September. I realized pretty quickly that there are different ways to help, when sponsoring a family. Money is important, but time is maybe even more important, and can be harder to give. This is all to say, the relationship was not one I entered into without deliberation: what am I able and willing to give? I didn’t want to commit to something I couldn’t sustain. We began by inviting the family for a meal not long after they’d arrived. They spoke no English, nor French either. We communicated at the table using Google translate, hand gestures, facial expressions, etc. My kids thought it would be impossible — what would we say, and how, to these perfect strangers? — but I knew it wouldn’t be. So much can be said through laughter and the willingness to engage. And I knew it was important for my kids to see and discover what was possible.
Last winter, I spent time with Asmaa, tutoring her twice weekly in ESL until she got a placement at a language school. Then, I spent time with her at midwife appointments, helping with translation (although I’ve learned only a couple of words in Arabic), but mostly just being along to ask questions and hang out. And then her baby was born, and although I didn’t arrive in time for that, I was with her and her family in the hours immediately after his birth. And then, this fall, we started ESL again together, because she can’t go back to school until the baby is old enough for the daycare on site. Today, we talk almost entirely without Google translate. Think about that! She has lived in Canada for just over a year, and we have had conversations about everything from wearing hijab to wedding ceremonies to favourite foods to shopping and many other subjects in between. Sometimes we don’t open the ESL books. We just talk instead.
The subject I sat down to write about, today, is this: it is the mystery of our spiritual existence. Sometimes it seems so clear to me that while we live in an embodied world, as embodied beings, it is the mystery of spiritual existence that matters most (to me): communicating that which is somehow beyond words, beyond our logical understanding, truth that is felt and experienced and craved and known. Everything I do is about this — about expressing and experiencing the mystery of connection, the unseen but felt truths beneath the surface, the big repeating foundational transitions through which we all pass.
I will write more about this some other day. Meanwhile, I’m thinking about being with Asmaa in her living-room, holding her baby, sampling her food (makdous: grape leaves stuffed with ground walnuts and red peppers and packed in olive oil), and trying to imagine and understand what she’s left behind and what she hopes to find here. I think of the mistakes I’ve made. The time I asked her what she played when she was child — had she ever played soccer? I asked, knowing this was far-fetched, but not entirely comprehending how far-fetched. No, she had not played soccer. Play did not apply to her childhood, I understood.
I’m out of time for now. Kevin thinks I should write more about my mornings with Asmaa, but I’m not sure whether even this post may be a violation of our friendship. Yet I do want to understand better what I’ve learned while talking with her and sharing time with her, and the best way for me to understand anything is to write it out. I often realize, when I’m with Asmaa, that the full picture is so much more complicated than I can comprehend. Sometimes I feel quite rocked, to my core, by something she’s said. Lost in translation. Found in translation?
Signing off for now.
Settle in. This is a long one. I’m going to try to answer the question: How do you write? It’s a question about process, about routine, and one I want to quiz other writers on too — how the heck do you do it? What does your day look like? How do you organize yourself to conceive, research, and complete large projects?
Is there a secret set of rituals? And if so, can I access that, please?
I always forget, by the time a book is published, how it was written. I retain a vague memory of the timeline, but the days and weeks and months and years muddle together, and so I create a new narrative: the how I wrote this book narrative. It’s highly romanticized in retrospect.
The bad news: there is no magic formula, or if there is, I’ve never figured it out.
This past year, from January till December of 2017, I’ve been writing a new novel. I just finished what I’m calling Draft Three. Let this post be a record of how I wrote it, while the memory remains fresh in my mind. (To be fair and frank, this novel’s conception includes two failed novels written between 2014-2106, both weird cousins to this one, but that’s another story.)
Here’s how I wrote this book, Drafts One through Three.
Step one: I didn’t stop writing it, even after the lousy first draft. (My first drafts are always lousy; 100% guaranteed; but if I’m bored with a novel after the first draft I take it as a sign to move on to something new.) I finished a sort-of version of a first draft in April. How lousy was it? It didn’t even have an ending. But it existed, and its characters existed. So that was an accomplishment. In case there are clues that I can follow later, here’s how I wrote this early draft: Due to my concussion, I couldn’t work on a screen for any length of time, nor was I exercising early in the morning. From January – March, I set my alarm and rose at 6am, three or four mornings a week, and wrote until 7:30am, when it was time to help get the kids to school. I wrote in my office, in pajamas, wrapped in a blanket, sitting in my great-aunt Alice’s rocking chair by the window. I wrote by hand, in pen or pencil, in a notebook. That’s all the time I put into it. Sometimes I was so tired, I would close my eyes and drift back to sleep. The light on those mornings was inky black changing to blue black and indigo as the sun rose. There were a lot of crows in the trees. Often, I wouldn’t know what storyline or scene might arise when I sat down. It felt dreamlike. In April, when my head was better, I arranged for a full writing week. I transferred the pencil scratches to my laptop, adding material, trying to complete the book. But no.
Step two: Keep writing, even when hopelessly pressed for time. The book wasn’t done. I started teaching in May. I carted my notebook and pencil to campus and spent an hour before class, writing in my office. That hour, twice weekly, was the sum total of my time (mental and actual) available for writing. Life imposes its own demands at times, unavoidable and all-consuming. At the end of June, I arranged another writing week and attempted to finish the novel, using the new notebook material. Still no ending, but complete enough to warrant printing it out: I called this Draft One. In July, the English department assigned two more instructors to my shared office, and they overlapped with my office hours, so I stopped writing on campus. I felt deeply discouraged. I’d lost my writing space, couldn’t solve the problems in draft two, kids were out of school, soccer season in full swing, I was marking and reading student stories, etc. I satisfied my need to write (which is constant and near-daily) by writing along with my students inside and outside of class.
Step three: Embrace inspiration when it arrives. In August, on our family holiday to Quebec, I brought along some books to read. One was Commonwealth, by Ann Patchett, a favourite writer of mine. While reading it, I had a brainwave: a different approach to my novel. I remember exactly where I was: in a leather chair overlooking the indoor pool surrounded by fake tropicals and rococo plaster statuary. It would mean rewriting my novel from scratch. You might think this sounds exhausting. I felt exhilarated. Marking completed, August offered many opportunities for writing time. The week after returning from Quebec, I wrote every day. Again, I wrote in my notebook by hand. This time, I transferred the text immediately to my laptop, rewriting and revising as I went. But a major plot problem loomed, confirmed by research.
Step four: Don’t be afraid to play! In the middle of August, I spent a week in New York State at a writing workshop with Lynda Barry and Dan Chaon. The exercises were unrelated to my novel, and I didn’t try to link them up, but in that open playful environment, ideas flowed freely, my mind was uncluttered. On a walk on the second evening, a solution to the major plot problem floated in. Every evening, I went to our classroom space and worked on the novel, with freedom and joy. When I sat down to write, I followed Lynda Barry’s ritual: I listened to a song and drew an attendance cartoon; then I wrote for 3 minutes to dump out whatever was on my mind (this may be my own addition to the ritual); and then I got to work. Back home, I wrote as often as possible on weekdays. At the end of August, at my dad and stepmother’s cottage, I wrote every day, in 2-3 hour stretches morning and afternoon, kayaked before dinner, and spent the rest of the time with my family. Home again, I continued to write, whenever I could squeeze it in, even after school started and I was back to teaching. By the end of September, I was done. This time, my novel had an ending. I printed it and called it Draft Two.
Step five: Don’t stop now. Kevin read Draft Two. I was hoping he would say: this is brilliant, send it to your agent! He did not. Re-reading it, I agreed. I got back to work. This required identifying potential writing days each week, keeping these days clear, guarding them jealously, jamming errands and volunteer work and teaching and marking and answering email into the other days. I aimed for two or three writing days each week; not always possible. Again, I wrote by hand in my notebook, then transferred to screen. I started my writing time with a song and a cartoon. The momentum at this point became relentless. I could not turn myself off.
I finished. Draft Three.
As I reflect on these stages, I notice that the early gathering stage requires some small amount of regular time, the creation of a routine that allowed me to sit down and gather scraps, though I couldn’t quite see what I was making. But the later work required great swathes of time and focus. Just ask my family. For example, last Saturday, I decided to go through Draft Three line by line, and without considering the consequences sat down in my office around 10am. I proceeded to sit for hours and hours without eating or drinking or moving. Kevin dragged me out to a carol sing with friends around 2:30pm. Socially, I was almost useless. Home again, I drifted instantly back to my office, forgetting to eat or drink. Supper came and went. I did not move. I broke away, but returned around midnight, overtaken by another idea. This week, I was supposed to be marking my students’ final stories. But I had to finish the book. Do you see. I had to finish. It’s almost an addiction, I would have to say. The switch gets flipped and I can’t turn it off.
This is why I resist, sometimes, sitting down to write. Yet it’s the only way to finish a major project.
Here is one last thought. I work like this, this obsessively, on projects that fail, too. There is no guarantee that obsessive attention will result in success. However, the desire to continue pouring energy into a project, obsessively, has, in the past, allowed me to write books I’m truly proud of. Sometimes a project is dead, and I know it and accept it. But a project that lives tells me too. A living yet unresolved project feels like an itch deep inside my brain, almost painful; I know something is missing and I’m not sure how to fix it, but if I allow myself to sit with dissatisfaction, to hold cognitive discomfort, if I trust myself and trust the process, a new idea inevitably comes, a new thread to play with. The experiment begins again, afresh. I work and work and work until I run out of time or I finish what I’ve started.
It is painful to run out of time, but life needs time, too. I’ve sacrificed a lot of family time in order to write. I have and I do. I must, if I’m to write. Writing is my life’s work. I’m beginning to accept what that means. Sometimes there is no balance in the balancing act.
This is how I write.
P.S. Kevin is reading Draft Three now. I’ll keep you posted. Back to marking …
I am standing in a stream of sunlight that warms me to my bones, despite the cold air. The sun is low in the sky during this season, this month, my least favourite. I’m walking the dogs, both of whom have cancer, both of whom still seem to enjoy being alive. My youngest and I are waiting at the corner where he meets a friend for the walk to school. We are early. He says, Let’s talk about something!
The wish to be writing is deeply on my mind. The messages I send to myself through my cartoons give me a hit of confidence I can’t access otherwise. How much I want to finish writing this book, but more, how much I long for it to be a beautiful creation, beautifully written. Do I still know how? The fear of my own brain and its lack is profound.
I am in the kitchen, making a salad for supper. No one else is home; they’ve all gone to a soccer game. I am leading a workshop in less than hour and I’ve turned on the radio in a form of panic that is slowing my every move to a crawl. I could hardly turn off the computer and stop writing—editing—the scene I worked on earlier today. Already, it is very dark outside. I pick away at the plastic box of greens, bought on special, most of the leaves covered in slime, viscous and clingy, while the news tells me about Justin Trudeau’s exchange with President Duterte of the Philippines. Trudeau’s version is rosy, while in his Duterte swears and says Bullshit! Trudeau seems quintessentially Canadian in the way that I suspect I can be—Pollyanna-ish. Chirping about the possibility: not about what is, but what might be, what we wish it to be. Like this salad. I wash the grossest leaves and put them into the bowl. I chop an avocado. Do you have time for this? Yet I am calm and deliberate. Add the word meditation after any activity and you will find your approach changes. You sink into the greens, their individual peculiarities invite you to notice—red veins, stems, the smallest leaves are toughest and least affected by the slime.
I bike past two men walking in the park. As I pass, I hear one say to the other: “So this woman is really into baking cakes …” Whatever I was expecting to hear, it was not this.
I am standing in a stream of sunlight, wishing every hour of every day were spent standing in a stream of sunlight. I crave warmth. I crave comfort in all forms. I am writing a scene in which my character, an older woman, cannot look at the world without seeing its potential for danger, risk, misery, grief. Everywhere she looks. I think the woman is me, today. It is not that I am sad, exactly, only that I see how limited we are in the span of our lifetimes to alter the direction toward which human experience leans. I admire the human spirit. We make beauty out of grief, song from sorrow, we find ways to cope, to share our joys; but we seem also to be wired to damage and destroy so much of what we create, either by accident or design. I seem to walk around in a constant state of grief and outrage. I yell at the Style section of the Globe: you shouldn’t be allowed to sell pants for $3000! It’s immoral, it should be illegal! Why do the rich seek to enrich themselves further? Why is greed a fundamental operating principle? Why are those with the least blamed and shamed for what they do not have? Why do I have so much when so many have so little, not even security, not even a home?
I am standing in the sunlight. Let’s talk about something, my youngest says. Okay, I say, what do you want to talk about? I hope it is about moose or elk or eagles. I hope it is about the way bears and frogs hibernate. I hope it is about how high he can climb the dead apple tree in our backyard and what he sees when he’s at the top.
In the past couple of creative writing courses I’ve taught, I’ve devoted an entire class to listening to and writing fairy tales. Why? Sometimes I introduce an exercise without fully understanding its necessity, until I’ve been through it several times. After my fairy tale class yesterday, my brain was spinning, like I’d learned how to spin flax into gold. I may not entirely understand why the fairy tale is so valuable to listen to and enter into, but I’m getting closer.
Fairy tales are full of archetypal imagery: images that are powerful and timeless, even if they may be interpreted differently by different cultures and in different eras. Brothers and sisters; transformations; talking beasts; wise women and witches; kings and queens; red shoes; axes; forests; water. As we wrote our own fairy tales, some of these images no doubt found their way into our stories, and we knew they had meaning beyond themselves, we understood it at gut level. A dark forest conjures a meaning different from a river; the moon means something different from the sun; the power of a witch is different from the power of a king or a queen. Maybe we also understood that the meaning of these images was somehow malleable, too, and that we could work with it, we could subvert it, we could make it our own—we understood that meaning shifts. Sometimes it’s even our duty to shift meaning or fight against it.
Fairy tales are by their nature grim, even gruesome; the characters suffer horrors and sorrow that is difficult to comprehend. And yet the stories are told in a way that makes them enjoyable to listen to—not frightening, but compelling. One of the hardest tasks as a writer is to write about trauma without traumatizing the reader: fairy tales do exactly that. How do fairy tales protect us, even as they reveal traumatic narratives? Perhaps it is in part our detachment from their one-dimensional characters. But I think protection also relies on the use of archetypes to contain and control horror, and shape meaning.
What is the difference between meaning that is political or ideological and meaning that is literary? The world is not magical. In other words, what happens to us is not meaningful, in and of itself. We make it magical: we create the meaning. We impose shape onto the events we witness, onto our own experiences, onto the random gathering of routines, activities, sights and sounds, interactions and reactions that make up our lives—much of what falls through and into our lives is like the weather, out of our control. This could be terrifying, paralyzing. It is not a truth our brains accept easily; in fact, our brains are built to create narrative to explain the randomness, to comfort ourselves, in order to survive and to thrive. The same source of comfort drives our impulse toward religion, politics, and poetry: narrative. We need narrative because we need meaning. Meaning comes from shape, pattern, images that carry thematic weight, from threads being pulled together to weave a tapestry that is so satisfying to our brains that we don’t care that it’s not real because it feels real—it feels as it should.
Why do we seek to understand the motive of a man wielding an AR-15 in a church? (I’ve been wondering and wondering about this, because in my opinion, trying to pin down a motive in cases like this is a waste of our collective energy; but most news media would disagree.) There may be a fundamentally human reason driving this search: because without motive there’s no sense of cause and effect, there is only shapeless unformed chaos resulting in death and grief. Audiences want their stories to make sense, and the news media are storytellers and we are their audience. Think of all the different ways we impose narrative on the world around us—my interest is largely literary, but political narratives are inevitable and create competing storylines that truly fail to intersect. Some narratives exclude, lock out, imprison rather than connect.
How can literary narratives help us? By creating empathy—through windows and doors, through the lens of another’s eyes. By refusing to be ideological. By appealing to our human frailty and flaws—by showing us our possibilities and our hopes, and our failures. By releasing us from our humanness, too, sometimes, the way that fairy tales do. Fiction is inherently unrealistic (even so-called realism). Fiction will always be much more and much less than reality is—it contains both too much or too little of reality to be real. Fiction is interpretation. Fiction pushes the writer to identify what matters in whatever moment is being described. It creates magic inside of us all of a sudden! We become magical when we write and also when we read, because we are transforming what is into what could be—a recreation that has substance, shape, and meaning.
Something from something, as Etger Keret writes.
I wrote this in a white heat of emotionless thought after yesterday’s class, as if it were tearing from me whole: the reason I write, the power of writing, the value of it.
“The world is not magical. We make it magical all of a sudden inside of us.” – Silvana Ocampo
Write these words on my heart.
I heard a news item on the CBC this morning that said people are spending 20% of their days on devices, now. The average Facebook user spends an hour a day scrolling the site. I was listening to the radio on my phone in the kitchen, and I looked up to see my 12-year-old holding her i-pod and her phone (wifi-only) while eating breakfast at the dining-room table. There are evenings when, after supper, chores and homework have been done, everyone gathers quietly in the living-room to stare into their phones and screens. It’s peaceful and it’s creepy. At least we’re in the same room? On Wednesday, I suggested we play a game instead. I don’t even like playing games, but it was the only family-oriented indoor activity I could think of. Everyone was so enthusiastic! We played Boggle till bedtime. It was fun. We were not silent and we were together. It reminded me of being on holiday.
Why don’t we do this more often?
Oh, right. Because we’re tired. This takes energy, when the other option is easy. So easy.
Last night, by the time we got home from soccer practice and picking up our eldest from work (dark, rainy, 8PM = not ideal biking weather), a child suggested playing a game, but I couldn’t. I just couldn’t. I didn’t have the energy to engage. I’d just been coaching 15 kids for an hour and you should have seen the state of kitchen. Instead, I tackled that. I could have asked the children to help, I suppose. But I didn’t have the energy even to ask for help (it does take energy, because I haven’t sufficiently ingrained in my children the necessity of helping around the house without complaint or argument). So no games. The kids didn’t think it would be fun without the parents, and the parents were toast. The living-room was once again a zone of screens and silence.
I was going to blog about something else in this quick post. I was going to blog about being mindful of persistent negative thoughts, which shape the sometimes negative narratives I tell myself, without even noticing, which affect my enjoyment of the world, generally. But this subject is not so different. What is shaping our life together as a family? What is shaping my children’s childhood experiences? It’s frightening and numbing to think that a powerful shaping factor could be these devices we willingly invite into our lives, and hold so close to us, all day long.
Recently, I asked my students to draw themselves in relation to their phones. The responses were a mixture of love/hate. We feel attached. We feel connected. We feel trapped. We feel helpless. Our phones are reprogramming our brains, the CBC report said, and I believe it. I’m writing a book? I should be writing a series of tweets or a video game or recording on a YouTube channel. It would be more practical.
What’s your relationship to your phone? Are you reading this on your phone?
PS Ditch your screen and come see me tomorrow at the Wild Writers Festival in Waterloo. If you’re a young writer between the ages of 13-17, there’s still space for you in my morning workshop. Or just come hang out with great Canadian writers and catch some free events.
I’ve been trying to write a blog post this afternoon. But it quickly devolved into a rant. The patterns of violence and destruction bewilder and grieve me, and they seem so intractable, yet I want to stand against them. I want to write against these patterns.
The world is too much with us. The world is too much with us. The world is too much with me.
I walked to meet a friend last night, along a busy street, the moon quite large in the sky, and lovely, and my head was full of grief. My grief is not specific, nor are tears cathartic. This world. This world is too much with me.
What is my response to fear? What do I do when I’m afraid, or threatened? Do people want to own guns because they’re afraid? Is it to feel a power that is otherwise unavailable to them? Why would anyone want the power to kill? I don’t understand.
I finished a draft of my book, but I need to return to it and write more. There is more, and it’s about this subject, at least in some ways, critical ways. I know I need to write more, but I have been unable to retreat into that imaginary world yet; today has not been a terrifically productive day. A child home sick. My mind cluttered and muttering.
The world seems divided between people who believe they can keep themselves safe by force, will and wealth, and people who know there is no safety, only thoughtful measures to lower collective risks. I’m in the latter camp. I think this makes me an optimist. I sing despite knowing. I write despite knowing. I love despite knowing. Also, I pray despite knowing. I believe in those thoughtful measures. I believe something can be done—it’s not good enough to say nothing can be.
What I’m having a hard time with is forgiving. I feel so angry toward the people who peddle the guns. The people who profit from weapons of war. I feel so angry. The world is too much with me. Forgive me.