I don’t know if this is a good state in which to begin a blog post, while sobbing over today’s newspaper, but I’ve been silent because I don’t know where to begin, not because I have nothing to say, so I will begin here.
This post is written in response to the murder of six Canadian men in a Quebec mosque. It is written in response to Trump’s ban from the US on refugees and people born in seven countries with largely Islamic populations (perhaps temporary, but we shall see; extreme policies are often floated as temporary measures only to become slyly entrenched).
This post is also written in response to the outpouring of peaceful protest that began the day after Trump’s inauguration, less than two weeks ago, and continues today. I was fortunate enough to march in Toronto, in the women’s march, and although I was glad to share the moment with my sister, sister-in-law, and friends, I felt mostly sombre: I thought, this is just the start.
This morning, as soon as the house was emptied of kids, I began to weep, reading the stories of the men who were killed in Quebec City. Ordinary people who lived ordinary Canadian lives, and who believed in ordinary Canadian peace. The attack feels like a betrayal of Canada’s promise. We want to welcome refugees and immigrants. But bigots live here too, violence lives here too.
I am part of a neighbourhood group who has sponsored a refugee family from Syria; they arrived in December. I am fortunate enough to be quite closely involved in their lives here in Canada, helping with ESL, and also, I hope, offering my friendship. They are a beautiful young family, and their project is so enormous — moving to our cold country in winter, speaking no English, two small children, knowing no one — it sometimes overwhelms me to think about it. Yet they appear completely willing to embrace their new reality. I want them to thrive here.
I want Canada to be the promised land, where people thrive. But it isn’t always, is it.
Think about this land. The literal land over which I’m walking. There were people living on this land long before my ancestors (or a branch of my ancestors) settled here as farmers. These people were betrayed by the newcomers, by us, by Canada; not only was the land parcelled up and sold, but for almost a hundred years, residential schools tried to eradicate their cultures, to white-wash and convert and also to outright destroy, a history I learned nothing about in my Canadian education, a history running parallel to the stories we learned, obscured, buried. And this history isn’t past, it continues to inflect our present. When we invite newcomers to Canada, we can’t pretend this isn’t, also, our story: bigotry, violence, destruction, greed.
This might sound small, but I’ll tell you what guts me — the thought that my new friend, new to Canada, could be harassed for wearing her headscarf. I know this could happen — I know this does happen. It happens because of Othering.
I want Canada to be a place where Othering does not happen, where we don’t decide we know everything we need to know about a stranger based merely on how we’ve grouped him or her: according to race, class, gender, religion, sexual orientation, according to the flimsiest of superficial evidence, according to our own biases and blindness, according to our lack of imagination and empathy. I want Canada to be a place where strangers are welcomed because they have the opportunity to become known, for being themselves, complicated human selves.
Trump’s executive orders are Othering a huge swath of humanity: refugees, Mexicans, Muslims. Be afraid of these people, he is saying, they are not like us.
But they are. They are just like us. They are human. We are all human.
If we forget that, if we erase that, if we ignore that, we are doomed to division, to fear, to hatred, to war.
I am looking for hope. Hope seems to me something that you do, and by doing make real. So I’m looking for hope by spending a few mornings a week with a woman who was uprooted from her home by war, by designing and sharing curriculum that may inspire others to create, by coaching youth soccer, by walking and talking with friends, by getting up early to write, by marching, by making music, by meditating, by praying.
I keep looking for more ways to hope. Tell me yours, please.
“The intuitive mind is a sacred gift and the rational mind is a faithful servant. We have created a society that honours the servant but has forgotten the gift.” – Albert Einstein
Greed might rule but it will never satisfy.
These words popped into my head this afternoon, around 1:15PM. Donald Trump is now president, and he says he is going to put America first. Why does it surprise me that greed rules, that greed as an organizing principle would dominate and ascend to power? It makes perfect sense, and yet I am surprised.
I have been thinking about what makes a person happy; we talk about happiness a good deal in our culture, claiming it, acting it out on social media, even while wondering how to get it. I’m not interested in happiness. What I want is to be at peace, to a live a life that is at peace in the world, with others, and with myself. I don’t mean that I want to avoid conflict, though I don’t choose to antagonize without careful thought. I mean that what I want for myself, and what I hope my children will choose, too, is a life that is bigger than the self.
Greed is inherently self-interested. It is voracious. It is never satisfied. It also happens to be the engine of capitalism as it is currently imagined, and we are therefore caught up in it, whether we like it or not. I am not against trade or entrepreneurship or free markets; I believe, naively you may say, that even business could be run in a way that puts others first. But greed is easier to marshall. It’s in all of us. And our greed isolates us, making it easy to stir up envy, fear, paranoia and blame.
Greed is what we are primed to feel, and how we are taught to live—competing against each other for scarce resources, feasting like gluttons, aiming for the top, winning at any cost, fuelled by our desires, never satisfied.
Never at peace.
How to be at peace?
The answer is simple, not simplistic: focus on the needs of others. Not in a servile way, not in a way that denies your own needs, and not in a way that seeks to control or change others, but with an open heart that is present. Listen. Give your attention. Give what you have. Give your time. Give your energy. Give your talents.
What more could any of us hope for, in this life, than to be present in the life of another? To be invited to share is a gift.
It’s also incredibly easy to do. Think very very small. Think of inviting a neighbour for dinner. Think of going for a walk with a friend. Think of kicking a ball with a kid. Think of what you love to do (to cook, to play soccer, to run, to draw, to sing), and do it. Invite someone else to do it with you.
When our focus turns to others, greed vanishes, and in that moment it has no power over us.
If you’re following along at home, week two of my experimental creativity course is underway. I’m titling this week’s theme “Brain/Play,” because we will be learning about the brain and doing exercises that call on us to be playful and let go of expectations.
A paradox I’ve noticed, as I design this course, is that I am attempting to teach two different art forms at the same time. The first is Lynda Barry’s speciality: cartooning. The second reflects my own developing interest: drawing from life, or realistic drawing.
Cartooning relies on symbolic representations: what is the essential form (there will be variations, of course) that says CAT or CAR or CASTLE? What says TREE? It always surprised me how easily my children, from a very young age, could identify a representation of a tree—any representation of any tree—in their picture books. Tree, sun, boy, girl. They could point out any of these forms, and it amazed me, because every tree in real life is a unique tree, every boy a unique boy, every girl a unique girl; and all real things are constantly changing. Not to mention that the real sun in the real sky looks nothing like its symbolic representation.
I finally understand: these symbols, and our ability to recognize them from infancy, are evidence of our brain at work, busily categorizing and simplifying, so as to make the world and all of its unique things comprehensible to us.
So that is cartooning. Learning to cartoon is learning how to make use of the symbols that represent things, in ways that are creative and yet easily grasped by the observer/reader.
Drawing from real life is a totally different undertaking: here, we are representing a figure that looks real and three-dimensional despite being nothing more than scratches on a flat page. In order to draw realistically, you have to see the uniqueness of the form you are attempting to recreate. Instead of drawing an eye, you draw the unique lines and shadows that will make an eye seem to appear on the page. In fact, in order to make an eye appear on the page, you can’t think about it being an eye that you are drawing at all. Instead, you have to look past the symbol of EYE and let yourself see purely in shapes and lines. Further, the eye you reproduce will be a very particular eye, a recognizably individual eye. It is a mind-boggling and mind-blowing experience to discover one’s capacity to see (and reproduce) shapes and lines rather than symbols. (If you already know how to draw from real life, this will come as no big revelation at all; but to those of us who believed we couldn’t draw, it is a positively exhilarating discovery.)
Now, the question is: will learning two paradoxically different art forms at the same time help or hinder our exploration of creativity? (An irrelevant question at present, as the experiment is in motion.)
Ultimately, the coursework is aimed toward creating a short book that combines text and illustration, and my sense is that some of us will choose cartooning for our final project, while others may choose more realistic drawing: our individual styles will emerge. That’s the hope.
This post is about a different kind of flow.
As I continue to work on the curriculum for my creativity course, I’m reflecting on what this course is attempting to do. A creativity course is not a creative writing course or a drawing course, but something rather different that would use both of these forms as tools. I first conceived of the idea of designing a creativity course when I was asked to speak to a local writers’ group about time management. I’d prepared a tidy little 10-point lecture on subjects like organization, scheduling, efficiencies, with practical tips on each. But one point, a very important point, seemed to stump everyone, including me.
“Don’t procrastinate,” I said. “Get into the flow and just go.”
“But how can I do that?” one woman asked, genuine agony in her tone. “I can’t seem to get myself to sit down and just get to work.” The others agreed. Invisible barriers seemed to be invisibly stealing their time, distracting them from what they firmly believed they wanted to be doing—which, in this context, was to write.
How to get into the flow? I was unable to answer their question adequately, even though I seem able to get into the flow myself, sometimes with ease, though other times not easily at all—why is that? What does it mean to get into the flow? What, exactly, is flowing? Where is this flow located? Can I train myself to go there—wherever there is—at will?
As I continued to think about this question (or series of questions), I became increasingly intrigued by the nature of the flow mindset, by its qualities, which seem almost to be physical as much as mental, and by the similarities in experiences described across creative disciplines.
Let’s consider some of these similarities in the flow experience: There is a feeling of immersion inside another world. Time slows, or one’s sense of time vanishes altogether. The smallest details pop—of action, of sensual awareness. Whatever you’ve given your attention to becomes immensely interesting, absorbing. You feel as though you are following an idea, a pattern, an image, a set of chords or musical notes, a line; you are not dragging something behind you, you are alert to what is before you. It commands your attention. You seem able both to anticipate and to be surprised by what you are making. And the feeling that accompanies you after such an experience is a wonderful high, a buoyancy, a delight in the world around you and its possibilities. You cannot explain what you have done, exactly. It is as if what you have done has been something you experienced as happening rather than made to happen. You reliquinshed control. You are yourself amazed and charmed by what you have done.
Athletes experience this during games; musicians experience this in performances (and in practice); writers experience this as they write; and artists as they create.
The experience is a gift. But it must be said that it’s also the result of discipline. You can’t improvise on a theme without knowing how to play your instrument, without practicing to create a foundation to ground you.
All of this I know.
But is it possible to teach this?
This course is my attempt to answer the question: how do I get into the flow?
How do I do what I want to do, which is to create? What if the barriers to creativity are built into our brain structure? How can we convince the left side of our brain to cede control to the right side? How do we see with eyes that recognize the uniqueness of every grain of sand, every line, every shadow, every eyelash? It can feel overwhelming to the left brain. It can feel scary, because we are letting go, we are letting ourselves be flooded with sensory material, because we are leaving ourselves behind, in a way, in order to be immersed in a different experience, and because we are seeing differently, in ways that defy assumptions our left brain relies on to keep our world organized and our brain operating efficiently.
You may be changed by opening yourself to the flow. Your left brain knows this, and it’s afraid. What does it feel like to let go and be led? When is the last time you did this? How to create trust in this process, to bring us all to a different place, or way of being, so that at the end of a 12-week course, we will be able to answer the question: how do I get into the flow?
Most of the time, I am not afraid to step into the flow. I make time for it, and when I do, when I’m there in the flow, I am perhaps the most content and at peace with my life that I could ever hope to be. I know the delight it brings me. I know I can’t get stuck there, and in fact that I am lucky to be there, in those moments. I know, too, it’s always there, waiting for me to return.
So. This is my starting place. I’m excited to see whether this is something I can share with others.
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My name is Carrie Snyder. I'm mother of four, writer of fiction and non-, dreamer, contemplative, mid-life runner, coach, forever curious. I'm interested in the intersection between art and spirituality. What if the purpose of life is to seek beauty? What if everyone could make art?