Erase, and try again. Erase, and try again.
I sit down at my desk to try to write, wanting to scream. Maybe that’s the problem. I want to scream, not write. I want to rant, not write. I want to tweet my rage, not write.
On Friday, my dad and daughter and I drove to Princeton, New Jersey for the funeral of my dad’s uncle, my grandma’s younger brother, who passed away in June at the age of 93. He and his wife had been married for 68 years (makes our 20 sound like a drop in the bucket!). The drive was long, but Dad brought lots of snacks, and we enjoyed the conversation and the scenery. Friday night, rather late, we had dinner in downtown Princeton at a Turkish restaurant, a feast that included a surprise delivery to our table of fresh-baked pitas, which we dipped in house-made hot sauce. We were tired, but we were happy. Flora and I stayed up late watching Friends. On Saturday morning, we breakfasted at the hotel with Grandma and her younger sister and her sister’s husband (who live in Argentina), and my aunt and uncle, who’d all travelled together from Indiana. It was fun. Grandma took one look at me, and sent me back to my room for a sweater (she was sure I’d be chilled due to the A/C), and then led the way, and organized the seating, which should tell you something about her character. She’s 97! I wanted to shout to the room in general, because, honestly, no one would ever guess it.
We dressed up, went to the memorial service and interment, sang, prayed, heard beautiful music. Met relatives. Visited.
Went back to the hotel to change before more family time that afternoon. Turned on the TV. News of a shooting underway in El Paso, Texas. Turned off TV. Pushed news out of mind. Changed, drove to a quiet tree-lined street near downtown Princeton, the home of one of my dad’s cousins. Feasted on a magnificent spread of appetizers. Went for a walk with Flora. Met more relatives. Visited. Listened to grandma and her sister and sister-in-law tell stories. Laughed. Feasted on a magnificent Argentine meal prepared by my dad’s cousins. Argentine music on the stereo. Red wine. Grandma having to be forcibly stopped from helping with the dishes.
Back at the hotel, Flora and Dad and I visited with Grandma in her hotel room. I returned the earrings I’d borrowed from Grandma. It was Grandma who asked whether we’d heard about the shooting. “He’s evil,” she said. She meant Trump. If you knew my Grandma, you’d know that word was not one she would use lightly. The ferocity of her emotion surprised me, even if I was feeling the same.
Flora and I spent the rest of the evening goofing off, wandering the hotel, making ourselves tea, tried to stay up late again to watch Friends, but fell asleep instead.
When my alarm sounded at 7AM, I turned on the news, using my CBC radio app — news from Canada. “Almost thirty people killed in less than 24 hours in mass shootings in the United States …” I thought more people had died of their wounds in El Paso, but no — there had been a second shooting overnight, this time in Dayton, Ohio, a city not an hour from where I grew up. The shooter was killed by police within the first minute that he opened fire, but he still killed at least 9 people; this is the scale of damage that can be done with an assault weapon, and in a world where anything made any sense, it would be evidence to silence the “good guy with a gun” theory forever.
In the breakfast area of the hotel, the news of both shootings played on the large-screen TV. The hotel’s guests were visibly disturbed. The feeling in the room was something unlike anything I’d felt before. It wasn’t shock. It was bewilderment, horror, shame. This keeps happening. This is not an anomaly. This is the new normal. How can this be?
Nevertheless, we had a fun, sociable breakfast with Grandma and everyone else. Briefly, though I don’t think we wanted to go there, the conversation tilted to the causes of this violence. White supremacy. Gun culture. Trump. Racism. White evangelicals — how could they support Trump? But even within our group there was no unity on the solutions. Maybe there are too many solutions, rather then too few?
After our goodbyes, we packed up for the long drive. About half an hour north of Princeton, we drove past Bedminster. It was only later that evening, at home, when I was scouring news sites for opinions and information, that I saw Trump had given his statement (paltry, weak, vague) at his estate in Bedminster, New Jersey. I said, “We drove right by that monster this morning!” And then I thought, good grief, that word rolled out of my mouth unprompted. Do I actually believe he’s a monster? If I call him a monster, what does that make me? And I felt as if rage and hatred was a hole down which I did not want to spiral. Yet I couldn’t turn off the news. I kept scrolling and scrolling, looking for some kind of answer to questions I couldn’t even form. I stayed up till my phone battery was almost dead, at which point, I left my phone downstairs because I knew if I brought it up to bed, I’d never sleep. Would the shootings have affected me in the same way if I hadn’t been in the States when they’d happened? If I hadn’t felt that collective bewilderment in the breakfast area of a Hampton Inn on Highway 1 near Princeton, New Jersey?
This can’t be healthy — and by this, I mean this obsession with the news, in particular this news (though I’ve also been obsessed, this summer, with news of climate change and melting ice, and the murderers, teenagers, crossing Canada, who haven’t been seen for two weeks, whose motives seem linked with the nihilist beliefs of these American shooters). Should I turn it off? Hide my phone? Do I struggle to turn it off because I’m addicted to the feelings of rage and horror this news incites in me?
I feel a need to respond, and not with tweets or rants. To protest. To be an activist. To try to change the way things are. To work to make a better world. To identify possible change and bulldoze toward it. But I also feel very very tired. Overwhelmed. Bewildered. It’s too much. Enough. Do something!
But what? What narratives am I creating? Isn’t it my job to respond with narrative? A narrative is purposeful and directed, but the news confuses me. A confused mind cannot create narrative. Somehow, I have to un-confuse my mind, and also my spirit.
Summer’s here. You can feel it.
No big thoughts, no mini-meditations, just hot hot heat.
I hope you’re taking some time to take it easy, too.
This is an ideal day, wide open, warm. I’m wearing shorts and a t-shirt and sandals. I’ve gone for a run in the park, walked the dog, hung the laundry, and meditated in the back yard listening to the birds and the traffic.
It is possible to be quiet and still.
And yet, there is an undercurrent of anxiety. Feelings of inadequacy, guilt, shame, grief, panic. When you strip away the layers of busyness, you have to look at yourself, pay attention, listen. Maybe you were busy for a reason. Maybe you didn’t want to scrutinize the uncomfortable emotions and their uncomfortable causes.
What a question. Oh boy. Rejection hurts. Not meeting my own expectations and hopes hurts. Feeling purposeless in my vocation hurts.
Is this true? Do you feel purposeless, directionless, or is your purpose and direction so attached to outcome that you’re standing in the way of recognizing what is before you? The here and now. Not what came before or what may come, but what is here before you in this very hour.
I come inside and draw a picture. I write this meditation.
I ask: Is my vocation, my purpose more closely related to being a writer, or to leading a life of contemplation? What connects these two points on the map inside my mind? What separates them?
A writer writes, of course, but more importantly, she publishes. Produces. Makes her ideas manifest on the page. Her work can be seen, recognized, appreciated.
What do you even call a person who leads a life of contemplation? How quiet and interior is a life of contemplation? How is such a life made manifest? Is it a life in which its purpose is entirely untethered from production, from recognition, from approval? Is it a life without notice? What would that mean?
Mini-meditation for today: Recognize where you are, and what is real. Are you in a place of abundance, or scarcity? If you have enough, live like you have enough.
“Ya’ll better celebrate this shit for the rest of the summer.” – Fred VanVleet
“Have fun with it.” – Kawhi Leonard
Okay, this may be my first and last post on the Toronto Raptors, but I’ve been thinking about the players’ swagger and joy at the celebratory parade that took over downtown Toronto on Monday. Maybe there’s something profoundly insightful about the mindset of a professional athlete, a person who understands their body’s limitations, strengths, and frailties, and whose actual job is to be as present as possible in the big moments of a game or a match. If you win something big, like, say, an NBA Championship, you acknowledge and appreciate the work and luck it took to get you there, but you don’t let yourself get pushed out of the moment. You savour it. You go with it. You have fun with it.
You don’t let fear of scarcity get in your way. When I’m unable to relax and enjoy the beautiful things in my life, I notice that it’s usually related to an underlying fear of scarcity — even when I recognize it’s not true, my instinct is to keep preparing for the worst.
So this is my thought for the day: To notice abundance. To live inside of it. To be truthful to myself about what I have. To pause and smell the lilacs till the last petal is blown to the ground.
This summer was busy, but it was productive. I wrote a bunch of new stories, including one for the Globe and Mail; followed my intuition and got into an MA program; gave a talk at church; walked the dog a lot; coached some soccer tournaments and (strangely enough as the season went on) lots of winning games; rode my bike all over town; started a big workshop project; made new connections in the local arts community; organized my office; had lots of interesting meetings; had the whole house painted (inside); swam in lakes and went to the beach; went camping; travelled; read books with my youngest; relaxed on occasion, let my hair down on occasion.
It was busy, but we had many fun times as a family. I wish summer could last so much longer. I wish the kids could stay home, relaxing and hanging out together. I wish I’d slowed down even more. But I’m glad for those evenings on the front porch, cards games around the table, pull-ups in the back yard, walks with friends, company, late night dog walks, mornings sleeping in, bike rides with kids, chats on car rides short and long, and big dreaming sessions with Kevin and the kids.
It was busy, and we went to Kincardine and camp and Niagara Falls and Kingston and Indiana, but we ended it at the cottage. Where the air is sweet through the trees, and the water is ever-changing.
It was busy, and nothing lasts forever, but it was sweet, as only summer can be.
PS The song I can’t stop listening to right now: Feels Like Summer, by Childish Gambino. Slow down.
FIRE is my word of the year, and its many meanings are very present with me at present. On my run this morning, I thought about how a fire can be an emergency, how it can burn down a house, or raze a forest. Going through fire is a metaphor for suffering and surviving, for being tempered by a painful experience. But after a fire, the soil is enriched by ash and carbon, and new life begins to grow.
Like fire that is an emergency, loss changes the landscape. Losing Marg was like going through fire. Of course, it was also like many other things, too, because Marg was extremely generous in her dying, and did everything possible to show her love and care for us, despite how sick she was. She had clarity about what was happening, and her wisdom gave us clarity, too. The fire tempered her, and it tempered us, too.
After loss comes grief. Sometimes grief comes even before loss — as we see loss coming toward us on the horizon. Grief isn’t predictable. It doesn’t follow a set timeline. At different points this spring, I recognized that grief was my companion, and that it was helping me to set my course.
Immediately after Marg’s death, I felt like a sleepwalker, numb, too tired to think, but slowly and steadily I drifted toward a different phase of being in the world — of being in the world. I began to meditate outside in our back yard. I let myself rest. I let myself not do next to nothing; listen, pay attention, breathe. Instinctively, I gave myself space. And with space, with breath, with oxygen to feed it, my interior fire began to flicker to life again. It was in that burnt out quiet space, in the aftermath and ash, that new shoots of green began to grow. I thought about (think about) Marg all the time. She was and is present in my mind, in my decision-making. Her clarity guides me, and her willingness in life to step forward, to be responsible, to take charge and to lead.
Because fire has another meaning, too — fire as passion, as heat and light and desire. There are times when I live without noticing how I’m feeling, numbed by routine and responsibility and the relentless obligations of being a mother to four children, a teacher, a writer, a volunteer. These are times when I’m dull, ticking boxes, struggling to keep my weak flame lit. And then there are times when I’m on fire! I’m paying attention — my attentiveness becomes acute, and I can see clearly what matters and what doesn’t matter.
From a place of quiet attention, comes clarity.
I have been tempered by fire, and my sense of purpose is strengthened. This I know: to feed my spirit, to remain grounded and whole, I must live creatively. Living creatively means improvising, sometimes; it means pursuing work that may not have a financial value; it means making space for others to play too. Since Marg’s death, I’ve found myself making choices from a place that feels powerful and certain. I ask: what matters to me, and am I acting on what matters to me? Next Sunday, I’ll be speaking at church because when I saw the call for volunteers, instead of questioning the impulse, wondering whether I had the authority to speak, or the time to prepare, or the courage to stand up, I just said yes: this matters to me, and I will do it.
Another example: This spring, as I heard about protests in Nicaragua, as the situation became ever more troubling and desperate, as protestors were being killed, I wondered: Why isn’t this news being covered in the Canadian media? What can our government do to help the situation? And then I asked: Is there anything I can do? Yes! I could use my resources, skills, and contacts to write an opinion piece appealing to the Canadian government and getting this news before the public, at least to a small degree — I pitched the idea to an editor at the Globe and Mail, and wrote the piece while sitting in a tent on a rainy afternoon last weekend. I consulted with Nicaraguan contacts to ensure my facts were accurate. I sought feedback. And the piece was published in today’s Opinion section of the Globe. It’s a small act, but it’s something.
I’ve discovered something powerful about acting on what matters to me: It gives me fuel for the fire, energy to do more.
There are so many small ways to be whole, to feel whole. I don’t seek a work-life balance, because my work and life are utterly intertwined. I’m not interested in the concept of balance. I’m interested in recognizing which fires need to be fed, and which should be smothered. That’s a different kind of balance. It means asking: what do I have control over and what do I need to let go of?
A fire can burn out of control. Some emergencies cannot be prevented or stopped, can only be endured, withstood, survived, contained. But there are many smaller fires: a candle, a campfire, the flame inside a wood stove. These fires draw us, warm us, soothe us, invite community. The constantly changing shape of the flame is meditative and centring. We gather with others around the light and heat.
I hope to have more news to share in the weeks to come. More irons in the fire. More heat, more light. Meanwhile, more summer.
Page 2 of 18«12345...10...»Last »