The bugs whirring in the trees. The sound of wind through branches. Cars and trucks grinding by on the nearby streets. I am gliding through these days. Maybe I want to keep this time, but maybe I also want to let it be. Let it roll like weather, let myself rest in the grass and look at the sky, so different every time, completely clear this morning with sunlight at the tips of the trees, the leaves lit from behind, green etched on pale blue.
I am waiting to discover something—what?—new?—about myself? about my purpose? about what I might become? I wonder why I always feel so sure that I am becoming—it seems so optimistic; because of course I am so sure that what I am becoming will be an improvement on this present iteration of self.
I’ve noticed that my flaws are magnified by this time of intense closeness with my little family unit. There are fewer of the everyday, outside, fleeting social interactions that help me to see myself differently; at home, my relationships tend to be more raw, less inhibited by boundaries and graces. In the outside world, I perform civility. Home is where I let my hair down (or wind it into a messy bun, more often!), seen only by those closest to me, who are also most bound to me and therefore most forgiving. Within these close relationships, I see reflected my limitations, my tendencies, my patterns, my behavioural tics and triggers. In truth, it is more often than not painful, humbling.
The question presents itself almost non-stop: Do I want to change? And if the answer is yes, what would I like to become, if not this?
Also, acceptance: this is what I’ve got to build upon.
This weekend, I listened to this On Being interview from 2013 with John Lewis. I’ve been thinking a lot about non-violent resistance, and what it means; and its relationship to my faith and faith tradition in the Mennonite church. I am planted in this soil. Here are my roots. How do I flower and grow and express “love in action”? The idea of resistance infers that against which you must resist—there is an implied relationship, a force that is pushing back. What John Lewis seemed to know is that in order for “good trouble” to bear fruit, you must present yourself at the edge, where you can meet resistance. You must be morally unassailable, dignified, restrained, patient, but also forgiving (of yourself and others). Non-violent resistance is hard, it requires self-discipline, rehearsal, practice (you learn to protect your head with your arms, you learn to curl into a ball on the ground, in practical terms). To win the moral battle, which may or may not move you closer toward your goal, you must be spiritually prepared to suffer. But to meet resistance effectively, you also need clarity of mission. The thing against which you are resisting must be clearly in view.
I’ve been thinking, too, that I lack clarity of mission. I don’t know my own goals. And this is why it feels like I’m waiting. (I’ve also been reading Maggie Nelson’s The Argonauts and thinking about the many ways in which human beings cause each other pain and are hurt, despite our best intentions, despite trying to protect ourselves; and how powerless that can make us feel, to act, to respond, to seek out relationship with others.)
re resistance, re mission, re goals, just found this in my notes: I still need to write that blog post about the flaws in the system. Which flaws? Which system?
Too many flaws, too many systems.
On this subject, more to come. But I shall spare you and stop here for now.
It’s too hot to think.
I’m as cranky as a baby with a heat rash.
Around 3:30AM, I lay awake and thought through how we might get air conditioning. It felt like the heat was lying on my chest, like it was a living creature, a pressure or weight that made it harder to breathe.
On Canada Day, we went to the beach. It felt safe, and it also felt like paradise, to be driving through lush Ontario countryside, undulating green, toward a deep, cold lake. It wasn’t that everything felt “normal,” but despite the differences between this summer and last summer — the complications of living in pandemic times — the possibility for adventure and temporary escape was proven to exist, too.
I’ve been running early in the morning, before it gets extra-hot. Despite all the stretching (dynamic pre-run; static post-run), my lower back aches as I sit here.
I’ve tried to write. But I’m not thinking in any organized fashion.
I’m going to take a trip to Dairy Queen this afternoon with a couple of the kids, we’ve made a plan, and part of my plan is to get a treat to deliver as a surprise to my mom … expeditiously, before it melts. She loves a strawberry sundae.
I’ve got a pile of rhubarb on the counter that needs to be made into something delicious. And loads of fresh greens in the fridge. Tiny eggs from Farmer Claire. Raspberry canes in the backyard loaded with fruit, on the cusp of ripening. Sprays of colourful flowers everywhere. This is a most bounteous season. But maybe not for story-writing.
It’s too hot to sleep.
It’s too hot to think.
I just want to say: she’s home, after a month away (and no communication flowing in this direction, although I made sure to write her a letter once a week, not to try to guilt her into replying, but because I got a kick out of crafting updates on lined paper in black pen, and having them hand-delivered by friends who were driving to pick up/drop off their own kids at the same camp). (Side note 1: Writing letters should be revived as a far superior, more personal, funnier means of communicating than email or text, but realistically, it only happened because she didn’t take her cellphone. Side note 2: Imagine a month without your cellphone … would that be paradise or hell?).
Anyway, I missed her. I realize this is but a taste of the stage that is coming, of greater separation from my children and their lives; but I really missed her. The house never got around to feeling quite right. Even when her absence wasn’t front of mind, it always felt like something was missing, or lost, or misplaced. (Side note 3: Do parents get used to this? Side note 4: I don’t really want to get used to it …)So having her home is a tiny piece of bliss.
Erase, and try again. Erase, and try again.
I sit down at my desk to try to write, wanting to scream. Maybe that’s the problem. I want to scream, not write. I want to rant, not write. I want to tweet my rage, not write.
On Friday, my dad and daughter and I drove to Princeton, New Jersey for the funeral of my dad’s uncle, my grandma’s younger brother, who passed away in June at the age of 93. He and his wife had been married for 68 years (makes our 20 sound like a drop in the bucket!). The drive was long, but Dad brought lots of snacks, and we enjoyed the conversation and the scenery. Friday night, rather late, we had dinner in downtown Princeton at a Turkish restaurant, a feast that included a surprise delivery to our table of fresh-baked pitas, which we dipped in house-made hot sauce. We were tired, but we were happy. Flora and I stayed up late watching Friends. On Saturday morning, we breakfasted at the hotel with Grandma and her younger sister and her sister’s husband (who live in Argentina), and my aunt and uncle, who’d all travelled together from Indiana. It was fun. Grandma took one look at me, and sent me back to my room for a sweater (she was sure I’d be chilled due to the A/C), and then led the way, and organized the seating, which should tell you something about her character. She’s 97! I wanted to shout to the room in general, because, honestly, no one would ever guess it.
We dressed up, went to the memorial service and interment, sang, prayed, heard beautiful music. Met relatives. Visited.
Went back to the hotel to change before more family time that afternoon. Turned on the TV. News of a shooting underway in El Paso, Texas. Turned off TV. Pushed news out of mind. Changed, drove to a quiet tree-lined street near downtown Princeton, the home of one of my dad’s cousins. Feasted on a magnificent spread of appetizers. Went for a walk with Flora. Met more relatives. Visited. Listened to grandma and her sister and sister-in-law tell stories. Laughed. Feasted on a magnificent Argentine meal prepared by my dad’s cousins. Argentine music on the stereo. Red wine. Grandma having to be forcibly stopped from helping with the dishes.
Back at the hotel, Flora and Dad and I visited with Grandma in her hotel room. I returned the earrings I’d borrowed from Grandma. It was Grandma who asked whether we’d heard about the shooting. “He’s evil,” she said. She meant Trump. If you knew my Grandma, you’d know that word was not one she would use lightly. The ferocity of her emotion surprised me, even if I was feeling the same.
Flora and I spent the rest of the evening goofing off, wandering the hotel, making ourselves tea, tried to stay up late again to watch Friends, but fell asleep instead.
When my alarm sounded at 7AM, I turned on the news, using my CBC radio app — news from Canada. “Almost thirty people killed in less than 24 hours in mass shootings in the United States …” I thought more people had died of their wounds in El Paso, but no — there had been a second shooting overnight, this time in Dayton, Ohio, a city not an hour from where I grew up. The shooter was killed by police within the first minute that he opened fire, but he still killed at least 9 people; this is the scale of damage that can be done with an assault weapon, and in a world where anything made any sense, it would be evidence to silence the “good guy with a gun” theory forever.
In the breakfast area of the hotel, the news of both shootings played on the large-screen TV. The hotel’s guests were visibly disturbed. The feeling in the room was something unlike anything I’d felt before. It wasn’t shock. It was bewilderment, horror, shame. This keeps happening. This is not an anomaly. This is the new normal. How can this be?
Nevertheless, we had a fun, sociable breakfast with Grandma and everyone else. Briefly, though I don’t think we wanted to go there, the conversation tilted to the causes of this violence. White supremacy. Gun culture. Trump. Racism. White evangelicals — how could they support Trump? But even within our group there was no unity on the solutions. Maybe there are too many solutions, rather then too few?
After our goodbyes, we packed up for the long drive. About half an hour north of Princeton, we drove past Bedminster. It was only later that evening, at home, when I was scouring news sites for opinions and information, that I saw Trump had given his statement (paltry, weak, vague) at his estate in Bedminster, New Jersey. I said, “We drove right by that monster this morning!” And then I thought, good grief, that word rolled out of my mouth unprompted. Do I actually believe he’s a monster? If I call him a monster, what does that make me? And I felt as if rage and hatred was a hole down which I did not want to spiral. Yet I couldn’t turn off the news. I kept scrolling and scrolling, looking for some kind of answer to questions I couldn’t even form. I stayed up till my phone battery was almost dead, at which point, I left my phone downstairs because I knew if I brought it up to bed, I’d never sleep. Would the shootings have affected me in the same way if I hadn’t been in the States when they’d happened? If I hadn’t felt that collective bewilderment in the breakfast area of a Hampton Inn on Highway 1 near Princeton, New Jersey?
This can’t be healthy — and by this, I mean this obsession with the news, in particular this news (though I’ve also been obsessed, this summer, with news of climate change and melting ice, and the murderers, teenagers, crossing Canada, who haven’t been seen for two weeks, whose motives seem linked with the nihilist beliefs of these American shooters). Should I turn it off? Hide my phone? Do I struggle to turn it off because I’m addicted to the feelings of rage and horror this news incites in me?
I feel a need to respond, and not with tweets or rants. To protest. To be an activist. To try to change the way things are. To work to make a better world. To identify possible change and bulldoze toward it. But I also feel very very tired. Overwhelmed. Bewildered. It’s too much. Enough. Do something!
But what? What narratives am I creating? Isn’t it my job to respond with narrative? A narrative is purposeful and directed, but the news confuses me. A confused mind cannot create narrative. Somehow, I have to un-confuse my mind, and also my spirit.