Too much. There’s too much on my mind. The kids were home last week on March break, and I looked at the surfaces around our house, covered with debris, and I thought, this could be a metaphor for the surface of my mind. I’m drowning in details, in crumpled to-do lists, in scattered responsibilities, in unmet needs, in forgotten or neglected tasks.
My solution is multi-pronged, and does not, as one might think would be prudent, involve a lot of cleaning. Whenever I clear a surface, more debris appears.
Instead, my solution is in connection. Connection outward and connection inward. I go to a kundalini yoga class, and chant, whirl, and root myself deep inside my body. I go to church and rest within an hour of spiritual reflection. I draw and I write. I go for a walk with a friend. I meditate. I help lead workshops, and I stand at the front of a classroom trying to connect students to the transformative magic of their own creativity.
I’ve been sharing a journal with one of my children, as a way to “talk” back and forth about big subjects. Our household currently has three teenagers, a time of life that is especially full of big questions — what is the purpose of my life, what am I supposed to do next, who am I, where can I find meaning? There aren’t one-size-fits-all answers to these questions, it seems to me, so I can only offer ideas, suggestions, places to search.
One of my teenagers said to me, earlier this week, that people are looking for connection with something bigger than themselves. That’s it, isn’t it. That’s the general answer. I think it’s why religion has played such a critical role in human society: religion is explicitly about connecting with something larger than oneself. Most religions involve community, ritual and practice, and some personal sacrifice; all of which are important ingredients, in my experience, to feeling connected to a larger purpose and meaning. It’s important to be aware that there are healthy connections, but there are also dangerous connections (if you’ve connected with something that demands that you hurt or denigrate other people, or yourself, for example, that is not a healthy connection with a larger cause).
Sitting in church on Sunday, I thought about who I am becoming as I age and grow more rooted within myself. I’m not someone who needs a clear surface to thrive. I don’t need to live in a clean house. But I am someone who needs to pay attention to the things that are causing the clutter, the people whose lives coincide with my own, whose interests interest me, the people who share my space (and I don’t just mean my own family); I carry their cares close, in other words. The debris isn’t all mine; I’m not even sure a quarter of it really belongs to me; certainly I generate far less than I take responsibility for. And that’s where I need to take care, be more mindful — recognize and accept responsibility for the choices I make, and recognize and let go of that which is not mine to tidy, clean up, or carry.
Somehow, it’s my spiritual self that recognizes what matters. Yet the spiritual self is the easiest to neglect, and the hardest to talk about. Here’s what I’ve been telling myself to maintain those connections, inward and outward, that give me meaning and purpose: If you don’t have time to meditate, you’re too busy; if you don’t have time to go to church, you’re too busy; if you don’t have time to talk to a good friend, you’re too busy; if you don’t have time to be alone, you’re too busy. (Here’s the thing: even though I’m busy, I almost always have time.)
If you’ve done any writing workshops with me, you’ll remember the X page, which is a Lynda Barry staple, a page in your notebook on which you draw a big X — you “wreck the page,” as she says — and on this page, you pour out your sensory memories that emerge from whatever image you’re exploring. In the photo below, you can see that blank X mark amidst the text that surrounds it on the board, behind the writer, Tasneem Jamal. This photo was taken yesterday evening, when Tasneem was leading the writing session of The X Page, a writing and theatre workshop for immigrant and refugee women, which I’m coordinating with the help of many wonderful local partners. Last night was our first workshop session!
While the women were writing their stories in their notebooks, I modelled Tasneem’s instructions on the board (those are my X page scribbles). I got to write two new X page stories, which are brief 7-minute recollections based around an image anchored in memory. Our prompt for the evening was “suitcase,” or bag or backpack or purse.
“Backpack stuffed with my life”
I am sitting on the floor in the Detroit Airport, leaning against my backpack, a hiking backpack, that is stuffed with my life, or the life I expect to be leading in this place I’m going, somewhere I lived as a child and have not returned to for a decade. I’m 19 years old. I grin into the camera my dad is holding, already sunburned. My jeans are hot, as the day is warm. I just want to say goodbye and go — get on the plane and fly away, mostly because I am scared, though I would admit that to no one, certainly not myself. I feel as though I am fulfilling a calling that I am meant to return to this place that in my memory was a kind of paradise — Managua, Nicaragua. It was not a paradise in any way that is easy to explain. I was a child when I lived there, and I felt free.
“Grandma King’s purse”
I am inside a memory I didn’t know I’d kept. I can see my grandma’s purse held open, and I am being permitted to dig through it to look for candy, but I see all kinds of treasure here — tissues, lipsticks, keys, a wallet I want to open, gum in stick form, pens, an address books, yes, candy, wrapped; mints. Peppermints striped red and white in crackling plastic. I sit on Grandma’s lap and smell her scent, nothing fancy, her hair spray. She gets her hair set at a salon, but I wouldn’t know that, not yet, it’s a detail that will fascinate me when I’m seven or eight. She does not touch her hair in between appointments. She is not a snuggly grandma. Yet here I sit on her lap in the front seat of a car on a hot day, windows down, in the parking lot of — maybe — a grocery store. We are waiting for someone to return. I did not know I’d kept this memory. Yet here it is.
Walking home from campus this afternoon, I kept formulating and reformulating my “artist’s statement”; writing an artist statement is something I’ve asked my Creativity Unplugged students to think about doing for our end of term launch party. What would mine be? What would yours be?
Maybe this is my statement:
Life is about seeking beauty: go and find it, record it, and share it.
But I think my statement would also have to include this:
Life is about seeking beauty: go and find it, record it, and share it. We can go together.
Context: A student introduced me to the Hourlies project, wherein you draw a cartoon marking each waking hour over the course of a 24-hour day. I’m going to assign this as our class’s Reading Week homework. Fortuitously, I decided to test it yesterday/today, on what would become a snow day, and therefore essentially useless to me for other purposes.
Observations: I couldn’t do this project while doing any other project requiring sustained attention. But I’m playing around with ideas for how to do it again — perhaps once a month, or perhaps, when I’ve got time to spare, doing a marathon version over a week; and I’m brainstorming about how to do it as its own standalone project. I really really really did not want to stop today, and in fact made an extra panel (there are two 4:00PMs). I learned a massive amount, which you can see for yourself by comparing the first panel to the last.
Feedback: Welcome, please.
I’m sitting in my cozy office, wearing reading glasses, listening to my favourite Spotify playlist (song of the moment: “Ya veras,” by Systema Solar), office door closed because my elder daughter is practicing piano obsessively. Kids are all home from school, which makes Rose-the-pup very happy. Kevin is mid-flight to Fort McMurray for a work trip. All schools, including the universities, are closed today due to freezing rain. I started teaching more than six years ago, and today’s is the class I’ve ever missed. (Not-Humble-Brag # 1)
I’ve decided that this post’s theme is the Not-Humble-Brag.
I’m uncomfortable with bragging. But it makes me even more uncomfortable to pretend that I’m not bragging. (Side note: Why call it bragging? Why not label it differently in my own mind, as good news, and own the sharing of it?) (Side note # 2: My superstitions are kicking in strongly, as all my instincts scream: if you announce that you have good news, you will be deservedly and instantly punished with bad news!)
Okay, superstitious self, what if the Not-Humble-Brags are less earth-shattering, more like gentle observations of loveliness? Hey?
For example, I’ve got a new story in the latest edition of The New Quarterly! (Not-Humble-Brag # 2)
The story is from an auto-fiction collection I’ve been working on steadily for a rather long time, and which makes me happy every time I dip into it, to revise, edit, polish, or write a brand-new story. On Monday evening, when I was in my office marking madly, my eldest daughter came rushing in. She was glowing. She’d just read the story in TNQ — “16th Century Girl” — and she’d loved it. She said, You should just do this, Mom. You should just write. She said she’d been thinking about writers who just wrote regardless of success during their lives, just wrote anyway, no matter what, and that could be me, as she saw it. You’re such a good writer, Mom, she said.
That night, I woke in the middle of the night and wondered whether I could “just write.” Would it satisfy me? What sacrifices would be involved?
Last night, I again woke in the middle of the night. This time, I asked myself: What is your ideal career path? Who is your role model?
I remembered that for a very long time, my ideal was Alice Munro. A mother and grandmother, devoted to the short story, who dabbled in other money-earning ventures, such as a bookstore she owned with her first husband, and teaching creative writing for a year or so early in her career; but mostly, who simply sat at her table, stared out the window, and wrote and wrote and wrote and wrote. Brilliantly. When I appeared at a literary festival named in her honour, I was told that she was known as a quiet, dedicated volunteer, serving pie at community functions to people who had no idea who she was, even if they’d come to the small town hoping to catch a glimpse of her. Even before her retirement a few years ago, she rarely engaged in readings or public appearances. Add the Nobel Prize on top of that, and could there be a more romantic ideal?
Next, I thought of Grace Paley, the American short story writer, teacher and activist. Here’s what Ann Patchett writes about Grace Paley, with whom Patchett studied in university: “Grace wanted us to be better people than we were, and she knew that the chances of our becoming real writers depended on it. Instead of telling us what to do, she showed us. Human rights violations were more important than fiction. Giving your full attention to a person who is suffering was bigger than marking up a story, bigger than writing a story. Grace turned out a slender but vital body of work during her life. She kept her editors waiting longer than her students. She taught me that writing must not be compartmentalized. You don’t step out of the stream of your life to do your work. Work was the life, and who you were as a mother, teacher, friend, citizen, activist, and artist was all the same person.” (from “The Getaway Car,” an essay in Patchett’s This Is The Story of a Happy Marriage.)
In my mind, Alice Munro and Grace Paley don’t represent competing versions of “how to be a writer”; for both women, being a writer was not about performing as a writer, it was about doing what needed to be done. There are different ways to do this.
If I were an academic, I would keep very close track of every publication, conference, appearance, event, workshop, review, panel, and award. I discovered this lack in my own accounting last fall when a colleague and I were applying for an academic grant (a SSHRC). Creating a somewhat comprehensive CV involved picking through old calendars, emails, and boxes of clippings. The exercise was instructive, and weirdly buoying. Look at all these things you’ve done, woman! (Not-Humble-Brag # 3)
But there’s a reason I haven’t kept track of these things very well.
As a writer, what I’ve done is not as important as what I’m going to be doing. What matters is what I’m making, not what I’ve made. (I realize that’s not completely accurate; past publishing history opens doors unavailable to many, which is a privilege and not to be minimized.) But there is no tenure. No security.
To be a mid-career, mid-level literary writer is … well, it’s a form of invisibility, to be perfectly frank. It takes fortitude. It takes devotion to an idea of oneself, an aspirational self, and it takes devotion to a singular cause, which is craft. Like Grace Paley, I don’t (can’t) compartmentalize my writing from my life. And yet my life ranges rather widely and wildly. It sprawls. My attention is divided. My loves are many. If I were to “just write,” as my daughter says, what would that mean? What path am I carving, in this career my CV claims I’m building?
We were awarded the grant, by the way. (Not-Humble-Brag # 4)
Now, to spend the rest of the afternoon, this gift of unexpectedly free mid-week calm, “just writing.”
Weekends, I’ve been spending quite blissfully, drawing and writing in preparation for the creativity course I’m teaching at UW this term. I’d planned to blog more often and in more detail about this course, but it feels like a fragile and unique undertaking that needs to be protected from scrutiny, the way that creative projects need to be protected from scrutiny, lest they crumble beneath the weight of judgement, of what they’re supposed to become.
A creative undertaking can’t really be expected to become anything at all. It just needs room to grow, the way a baby can’t be expected to become anything in particular, though we might imagine in the infant’s freshness a future filled with everything we would want for our beloved. But it isn’t up to us to fill the infant’s future for it; only to give the child room to grow, and food and light and attention and care and love.
This is beautiful moment in my life. I can’t describe it better than that, but I would like to remember it, somehow, to remember the sense of purpose and calm I’m feeling as I move through the hours of my days. There are specifics to grab on to, to help explain what is happening (early morning exercise, reading books for pleasure, writing days, vegetarian suppers, family meals, biking in snow, productive & inspiring meetings, bringing The Shoe Project to fruition here in KW, meditation, yoga, music, cartooning), but beneath these specifics is something deeper, and I think it’s forgiveness — that I’m recognizing that my imperfections and errors are not shameful, but merely human, and as I would forgive others for their imperfections and errors, so I remember to forgive myself. Life feels both serious and light; not something I can put my hands around, but whose mysteries I’ll feel compelled to track for as long as I’m able.
I feel at peace with my calling, such as it is, to collect and record.
I feel at peace, and determined. At peace and resolute. There isn’t much time to do what we’re called to do. There is and there isn’t. So I’m doing it while I can.xo, Carrie
How often do you sit and draw in public? Or sit and write in public? Can you imagine sitting and colouring in a child’s colouring book in public? That was the first task I set for my students this week. Most students completed it. I did too.
And as I sat at my daughter’s violin lesson, crayoning colour onto a rabbit (who was wearing running gear) chasing a rooster (who was not wearing running gear), I kept hoping no one would notice. As soon as someone did, I felt compelled to explain: this is an assignment for blah blah blah. See, actually, I’m not flaky or weird. I’m doing this for a legitimate reason.
Because colouring rabbits and roosters with crayons is not legit all on its own.
Why not? Because I’m not a child.
When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I grew up, I put away childish things.
I don’t know where that came from — well, I do: 1 Corinthians, chapter 13, verse 11 — but the words just popped into my head, and I want to rebel! I will not put away childish things!
I’m feeling such excitement about making space to make things. I’m feeling excitement because I’m making space! I’m making space for myself, and for others. We’re going to make so many things! We are already making things! I don’t know what these things will be. I don’t know. I’m going to let myself rest in the not knowing.
from Lynda Barry’s What It Is
… To be able to stand not knowing long enough to let something alive take shape!
The two questions Lynda Barry is referring to, in her cartoon, above, are the ones we’re always asking ourselves, the ones that pop into our brains unbidden and stop us from making things: Does this suck or is this good? If it sucks, why bother? If it’s good, what’s it gonna do for me?
You can’t really stop yourself from asking those questions. I mean, the critical brain has its uses. But you can find an answer that will quiet both questions.
The answer is: I don’t know. But I’m doing it anyway.
It’s only week one, but already the work my students are showing me is blowing my mind. I’m seeing in many of them this huge appetite to make things. Like they’ve been waiting for someone to come along and tell them to make things. And these things, these amazing, expressive, funny, sad, wild things are just waiting inside of them to be made.
I’ve never coloured in a public place before, though I often write and draw in public. In order to do this, I claim a built-in excuse: I’m a writer! What a privilege it is to give myself that kind of permission — permission to do these fundamentally embarrassing tasks in public.
Why embarrassing? Because someone might look at what I’m making? A little bit, maybe.
Because no one else is doing it? A little bit, maybe.
Because making things is kind of pretentious, while also being kind of childish? Ah. Yes. That.
At night, our brains dream, constructing metaphors out of images from our daily lives, whether or not we are aware of this activity. And our waking bodies and minds want to do this too — to construct meaning from the material that surrounds us, and that we carry in us. We want also, joyfully and freely, to play. To wonder. To be here and not here. To lose track of time because we’re so occupied by our task.
This is not merely a childish desire, it is a human desire, it propels us and compels us, and sometimes it makes us sick and sad and unhappy, when we bottle it up or it struggles within us, unrecognized.
The desire to make things, to express our creativity, is fundamental. It is human.
On the page with the running rabbit and rooster, I coloured the leaves on the tree green — didn’t even think, just reached for green. Why green? I thought, pressing the crayon into the soft paper, feeling a bit annoyed with myself. Does the grass need to be green, too, and the sky blue? I found pleasure in choosing magenta for the tree’s trunk. But my flowers were yellow. I wanted everything to look pretty. In the end, I wasn’t satisfied with the colours I’d chosen, but I wrote my name at the bottom in purple block letters. A child would turn the page and start colouring another picture.
I’ll do the same. Because I don’t know yet what I’m making. I don’t know, I don’t know. But I’m doing it.
Do you need permission to do this too? If it helps, you can say that I told you to. Make things. Colour in public. Draw your own tiger. You have permission. You always, always have permission.