I’m blogging during the Superbowl, pausing to go watch the commercials and the half-time show.
I want to write about the lovely rituals that are sustaining me these days. At some point every day I spend 15 minutes doing kundalini yoga while listening to music (Mongolian throat singing; Tanya Tajaq; and Leonard Cohen’s last album are my current go-to’s). I follow yoga with 10 minutes of meditation, using Headspace, which is an online app. I’ve added in 15 minutes on the spin bike once a day, too, to get my heart rate up and start working on my cardio again, now that my head can handle it. And I’m walking about four times a week. Of course, I’m also writing by hand and spending a lot of time drawing, too. My hours are blessed and peaceful.
I am grateful.
I’ve been thinking that artists must be humble, must have humility before a higher power, as Leonard Cohen himself seemed to, because to make art is to be reliant on gifts beyond our grasp. We can only beg to be blessed, to be used, to serve, to be spoken through. So the work that gets done, the effort and discipline, it’s like trying to break a code, or tap some mystery that we know does not belong to us and cannot be grabbed, only given. Maybe that’s why my daily rituals seem so powerful to me.
I used to believe that work was the thing. Now I believe almost wholly in mystery. I believe in stumbling, through work but also through ritual, through faith, through any trick that might cast a spell, into the path of mystery; you might say, also, into the path of grace. I believe that whatever I’m here to do, I do not know, and it isn’t up to me to decide. What’s up to me is the choice to show up, again and again, with hope. To sing great praise, to open myself, to listen. I know nothing. I know nothing of what I am making, only that I am making it, planning it and studying for it (reading, researching, filling my brain with information and images) and making it. Surprise is the best part of the exchange. I am almost always surprised by what I’ve made, on the other side of making it. It is a simple joy. I want to share this joy, because it seems so easily discovered, like it’s always there, always waiting to be found.
I believe in mystery. I believe that anything I’ve made comes not from me, but through me, and it is not for me, and anything I gain from it is not for me, but for a power greater than myself, something I can’t know, but only glimpse, as through a glass darkly.
I am standing in warrior one pose in kundalini class, in Kasia’s sunny studio, my hands held in the air like fists, and at her command I am kicking my back leg up and through like a ninja or judo expert, neither of which I am. The music is guttural shouting — har har har har har in the throat, finishing with a strong shout: har! Our fists punch down and our legs kick forward.
The tree in Kasia’s backyard is bright orange and red and I am loving the shouting and kicking and punching, not because I’m angry, not because I have any fury to kick or punch through, but because it feels good to shout and kick and make known my presence on this earth. I don’t know what this kriya is for, that she’s chosen for this morning’s class, but I decide it is a kriya to rip out the walls of fear and hesitation and doubt — self-doubt — and cause a great wellspring of courage to flow forth into the universe, into the flamingly beautiful dying leaves, the crisp blue sky, the chilly wind, the room full of privileged white middle-aged women (and one man) chanting and kicking and rendering themselves vulnerable to mockery.
I see that. I see that, too.
I kick. I punch. I shout. The guts feel good on the shout. The foot plants after each kick with steadiness and purpose.
After this we will sit for awhile and meditate and the word awaken will fight with the word dream, and I won’t know which I crave more.
This morning, I sat in kundalini yoga, my arms lifted over my head, lowering and raising and lowering, and aching and burning, and I began thinking about something else entirely. I remembered baking bread on Sunday afternoon, while listening to the Sunday Edition on podcast, an hour on Man’s Search for Meaning, a book written by Victor Frankl in 1946, shortly after he was released from a German concentration camp; his parents, brother and pregnant wife all died in concentration camps, a suffering I cannot fathom. And yet, Frankl wrote a book that is still in print, its words still luminous with love. On the program, his biographer discussed the fundamental flaw in the pursuit of happiness—the pursuit itself, the pursuit of a goal that cannot be forced into being, if happiness is even a reasonable or desirable pursuit at all. The more you chase it, the further from you it speeds. And, said the man, the relentless focus on the self, on creating happiness for oneself, dooms the enterprise. It’s only when we turn away from ourselves and focus on others that we become—not happy, but whole. We find meaning in our life because we’ve reached beyond ourselves.
Love is meaning. The only way to fully inhabit the self is to look, listen, love beyond the self.
I sat in kundalini yoga, my arms aching, and remembered, and remembered more: yesterday afternoon, chopping mounds of onions and sweet potatoes for our Thanksgiving dinner, listening to another podcast: Tapestry, with Mary Hines, an interview with a woman who had corresponded with Omar Khadr when he was a prisoner at Guantanomo Bay; the woman had become his teacher, and she testified on his behalf at a trial. She talked about the fear of God in a way that made this fear make sense: not cowering under fear of punishment by an angry god, but fear of refusing God’s invitation to action. Fear of making a choice based on the shallow terms on which we so often base our choices: fear of being judged by others, fear of looking foolish, fear of being singled out, fear of taking a stand and having to suffer the consequences. When none of these worldly or earthly pressures could shake the more profound fear of not doing justice, of not doing right—this, she said, was the fear of God. I look in awe at those with courage to stand firm in their convictions; does this strength come from a bigger place and purpose?
Do we know what is right? Do we know what is just?
The woman on Tapestry spoke about being pulled in an unexpected direction, a direction not of her own choosing. An invitation, an opening, a tidal pull, a crack where the light gets in.
As I sat in kundalini, I asked myself, as my arms spun circles and ached terribly, where am I pulled, who are the others upon whom I turn my gaze?
Stories, I heard.
You have stories, you already have stories, and stories pull you always out of yourself. Yet you resist their pull, you resist even the idea that you might be good at something, that you’ve written stories that are like gifts, in a way, that mean something larger than yourself—that don’t belong to you.
Who are you to say you should change course and seek a new outlet for your desire to be of use in this world? That’s not pull, that’s push, that’s pursuit.
I am so tired.
I stayed up to watch the Blue Jays game on Sunday night; the Blue Jays game and the presidential debate. After the debate, the Blue Jays won, which was fun. But I found myself unable to shake the image from earlier, of a composed, self-contained woman being stalked around the stage by a much-larger, hostile man, his eyelids narrowed, his rage and disgust scarcely contained.
It disturbed me.
Today, when I walked to yoga class, I had to pass by a number of men who were working on the hydro lines outside my house. I was one woman, they were many men. I did not fear them. But somewhere in the back of my brain, I wondered whether these men might speak of women the way that Trump was heard speaking of women, I wondered whether Trump is telling the truth and most men (or even some men, or even a few, which is more than enough) view women as sexual objects, to be desired or loathed, end of story; or are we to be “championed and revered,” as another Republican (Paul Ryan, to be precise) said when rebutting Trump, which sounded almost as terrible, in a weird way, as if I, as a woman, could not operate on my own steam, as if I, as a woman, were a figure of worship, mythical, not quite real. And then I shook my head and thought of all the open-hearted men in my life. And I kept on walking.
I’ve always chosen to believe that I can be myself, as a woman—small in stature, ordinary, complicated, messy, curious—and be accepted as an equal in any situation, and much of my experience confirms this; but when confronted with the evidence shown in that debate on Sunday night, my spirit shrank, a bit.
I wonder whether other women feel the same.
Here’s how to do AppleApple’s mindfulness meditation: an example taken from a moment last week, when I was at her soccer practice, sitting inside the car, and it was pouring rain. It was my “easy” day of the week. I’d eaten supper in less than 10 minutes between piano lessons and leaving for practice (and picking up Fooey at a friend’s house). The idea is that you ground yourself in the moment by going through a gradually diminishing list of what you see, hear, and feel. Feel refers to physical sensations, rather than emotions. It’s incredibly simple and can be done anywhere. You are also supposed to breathe deeply while making these lists to yourself.
I see … rain drops; lines on the car windshield; a red blinking light that makes no sense; the word Ford; the steering wheel
I see … my blue water bottle, the mcdonald’s sign, the grey cloud cover, trees
I see … my computer, my hands, my ring
I see … both legs in black pants, these words
I see … the blue background of my computer screen
I hear … rain drops on the windshield, the bumping noise when this laptop hits the steering wheel as I type, the sound of the keys being hit, rain drops slowing, raindrops pattering
I hear … the typing, my breathing, the sound of a car engine, raindrops
I hear … a car passing behind me, rain, my mouth chewing gum
I hear … rain, cars
I hear … rain on roof
I feel … an ache in my right upper leg, dry lips, the need to swallow, an itch on my foot, my back curved uncomfortably against the car seat
I feel … my right leg against plastic, my left leg against the door, my back pressing the seat, an ache in my right shoulder blade
I feel … warm, my mouth wants to move, the itch on my foot has not gone away
I feel … the laptop pressing my legs, my nails and finger pads hitting the keys
I feel … an itch in my left armpit
Often when I do this exercise, I only get to the first seeing ones. Often, that’s enough to ground me in the moment. I admit there are moments in which a person does not want to be grounded but would prefer an escape. As someone with a lively imagination, I often prefer escape. That said, escape isn’t always possible or even preferable and this exercise helps me deal with the reality I’m actually in.
I have used this mindfulness meditation in the past week on a variety of occasions: while driving to a soccer game in the middle of nowhere, feeling lost and late due to having to take a major detour around construction; after a run in the heat when I was feeling light-headed; in boot camp while lifting weights; by the water at the Harbourfront Centre in Toronto before my panel on Friday.
I plan to write more about the panel later this week.
PS The above photo is from a different soccer event from either mentioned in this post. But it will have to do for illustrative purposes.
At the beginning of this year, I had the idea of choosing a theme for each month, something I would particularly focus on, no matter what else was happening.
January’s theme was daily meditation and writing.
February’s theme is writing, travel and rest. I did no writing while travelling. None. Instead of writing, I rested—it was mental rest as much as physical rest. The time spent driving proved unexpectedly peaceful, as if my mind had been craving space. How often do I let myself stare out the window, how often do I let my mind wander? There are moments, certainly, throughout the day, but these are of necessity brief, fleeting.
Spacious wandering. Staring out the window. Can I do this more often? Can I give myself permission?
I was ready to write again when we got home!
I was also ready for a few changes. In keeping with February’s theme of rest, I am trying to get more sleep. This means going to bed earlier. I managed to be in the bed with the lights out before 10PM all week, and it made the early morning exercise so much easier, and more sensible.
I’m also five days into a two-week experiment with giving up caffeine (especially coffee). I’d been drinking a lot of coffee, and in truth, it seemed to feed my nervous energy and anxiety. Peppermint tea is an okay replacement; I can’t complain (can I complain?). My insides feel steadier. Rest.
As in January, I continue to meditate. This week I’ve been combining meditation with movement because it keeps me awake. It also gives me a chance to practice some kundalini yoga at home.
I haven’t chosen a theme for March, yet.
Other themes I’m interested in exploring in the months ahead include: reading (imagine sitting and reading for a whole month!), research, music (songwriting/recording), photography, yoga and meditation, swimming, writing fiction by hand. What would be on your list?
My word of this year is PEACE.
Usually I test out a few words and make an impulsive final choice right before meeting with my WOTY friends. This year, peace was the first word I tried and it felt immediately right. Maybe it’s the way it makes me feel the instant I say or think it. Just to repeat the word peace makes my breathing a little deeper and steadier, seems to calm or comfort me.
The word peace seems connected to the state of being I described in my previous post, on my changing relationship to writing. I don’t want to suggest that I’m no longer anxious about what I’m writing, that I’m not scared sometimes when I write, that I don’t worry about what I’m making. I’m saying that I can feel those emotions and still sense beneath them a sturdiness of purpose and identity that feels solid or rooted, or whole. Maybe, I think, confidence and purpose pours forth from a place of peace.
I am also drawn to the word because pacifism is an important part of my faith tradition. What does pacifism mean, as a lived principle? I want to study how to make peace a part of my life and being. I want to reflect on the concept of peace—is it merely the absence of negatives, of conflict or war? Or is it, rather, the presence of something powerful, even in situations of conflict or distress? Yes, I think so. Peace exists underneath. It can be the source of something, or it can be a state of being. In my meditation right now, I’m exploring the difference between a state of mind that is created by positive thinking, such as “You can do this!”, and a state of mind that is not dependent on exterior forces or encouraging self-talk. It can’t be forgotten or mislaid. It’s just there. It’s like water flowing underground, or like a river that is always flowing. Peace like a river.
What I hope not to explore this year is passivity—an offshoot of the word peace. My intention is not to ignore or avoid conflict. I want to figure out how to address and acknowledge conflict, how to engage with different opinions and ideas, how to disagree without feeling threatened. How to let others be. How often do I choose not to speak my mind, or not to step up and engage, because I’m uncomfortable acknowledging that to do so would be to admit disagreement? It isn’t that conflict doesn’t exist, it’s only that I’m pretending it doesn’t exist. That is not, ultimately, a peaceful stance. It is a passive stance.
Here’s what I believe: Problems can’t be solved or resolved without some conflict, some clashing between different points of view, some emotional discomfort; it often feels easier to walk away, to ignore the problem or complain about it behind the scenes, without confrontation; and sometimes walking away is a measured decision, if we’re not prepared or strong enough for confrontation, or if the problem isn’t worth the risk of disruption to an important relationship. But if change is wanted, change is needed, change is longed for, it’s worth asking: How does change come about? What’s my part? All change is disruptive. It causes discomfort. This year, I challenge myself to engage, to disagree, to disappoint, to carry uncomfortable emotions, to take responsibility for my beliefs, and to express them from a place of peace.
Peace is a kind word. It’s a caring word. I think it’s a word that will take me outside of my own head and desires, and connect me to others.
This year, I’m going to rely on the strength of this word. It’s shaping up to be a year of travel, of new responsibilities and ventures, and of trying to keep my shit together while the whirl of our family’s activities and personalities, mixed with my own ambitions and desires, spins and dances and pulls me in many different directions.
Peace. Peace. Peace.