Every day I sit and draw, often for as long as an hour. I listen to music and pencil in lines on paper that recreate small scenes from my day. When I’ve pencilled in the lines to some satisfaction, I take my pen and ink in the drawings. If I had even more time, I would add watercolours. (I’m not ruling this out at some point in the future.) I’ve now drawn 92 daily cartoons and I’m aiming for 365. It’s often what I’m doing in the evening, instead of doing something else, but my evenings were never much use to me for writing anyway, as my brain seems to fog up. Drawing calls on something different than writing. Lines are different from words. Lines slow time. They’re meditative. My whole being follows the line. I can’t describe how content I feel while drawing. Why? Because I expect nothing. Because the discovery is always surprising. Because it occupies all the parts of me that would ordinarily be running madly off in all directions, it pulls them into cohesive effort. Because it stills my thoughts. It takes all of my focus even while making focus feel effortless.
If I hadn’t gone to Lynda Barry’s workshop two summers ago, I would never have known this was possible — drawing. I never would have known, because I would have assumed, as I’d assumed since grade two, that I essentially stunk at art. I haven’t taken an art class since grade seven. Sometimes I wonder whether the concussions changed my brain in some subtle way that has allowed me to focus differently. I remember art class in grade seven — I dreaded it, in the same way that I dreaded sewing in family studies. I had no patience, none, for the projects we were assigned. I knew before I made something that it would be subpar, clunky, painfully literal, the colours weird and blobby, the angles wonky, a minor disaster in the form of clay or pastels or terry-cloth. And it always was.
The things we’re good at are almost inevitably the things for which we have terrific patience. I can polish a story for hours, for example, but I can’t even finish reading an article in the business section; it’s all in the attention, or the ability to pay attention.
I have no idea why I’m making these cartoons. But, you know, I have no idea why I write stories about made-up people. It’s all a bit absurd and indefensible. And it’s also awesome and wonderful, and I’m so damn lucky to have the time, freedom, tools, and privilege to unpack my deepest, most mysterious emotions in these ways. I would call it almost essential. Without art, without these creative forms of expression, I would be helpless beneath the weight of untranslated experience.
Sometimes it feels like I’m bursting to connect what’s inside me with everything that’s outside of me. At least to try. I think maybe all human beings have this need. We need to know our stories. We need release from our stories, too, or to integrate them into our selves, the way a tapestry may be woven from threads of many colour and textures. I sense in art the power to heal (which is different from the power to resolve or simplify or even to comfort). It’s the power of purpose. Art is action, at its core. At its core, it is connection.
New ritual: I begin my desk-time by lighting a candle. The expectant flare of the match and comforting flickering flame marks a small opening moment to help me begin. The candle, which I almost felt ashamed of purchasing (impulse buy; no reason why; it was on sale), is suddenly useful, a tiny reminder of the word I’ve chosen to meditate on for this year: perhaps as a guide, perhaps as warning. Even the tiny flame of a single candle is mesmerizing, its movements mysterious, its light enticing.
The word fire initially drew my attention because I was thinking of creative fire, of passion, of burning brightly in pursuit of art. Which sounds howlingly pretentious, I realize. But I felt comforted by the image that accompanied the word: of a furnace, deep inside, glowing with steady bright heat.
Fire is dangerous, as elements are. I pictured, too, a fire that burns across a prairie, leaving behind blackened space, but also a place for new growth in fertile soil — not a wasteland, after all.
Fire is sacred, precious, life and death. Without it, we would be hungry and cold in the dark.
A fire either is, or is not. When I blow out this candle, its flame vanishes. What keeps a fire alive? It needs oxygen to burn, and energy. It devours fuel. Some fuel burns bright and quick, while other fuel burns slow and steady. But in time, all fuel will run out and must be replenished.
You can’t leave a fire untended. It will burn out, or burn out of control. Either way, it needs attention.
What fires am I tending now? What feeds my fire?
I think of the story of the Little Match Girl, which I adored as a child of melodramatic bent. How the brief flame of each lit match gave the girl temporary comfort and relief — and visions of warmth and plenty — even while she froze to death, shoeless, in the street. Fire as illusion of heat.
Fire as passion, fire as creative, fire as necessary; fire as destructive, fire as hungry, fire as all-consuming, insatiable.
I fear this word and yet it draws me. What would happen if I let my fire burn? What does that even mean? Do I know?
One last image that keeps coming around: Edna St. Vincent Millay’s poem “First Fig.”
My candle burns at both ends;
It will not last the night.
But ah, my foes, and oh, my friends —
It gives a lovely light!
PS The cartooning project continues, day by day. I’m posting a daily cartoon on Twitter and Facebook, and plan to use some here too, in future posts.
My word of the year for 2017 was STAND. As an exercise, partway through the year, I looked up all the meanings and synonyms for the word, and wrote them onto an index card that I carried around in my purse until at some point it turned into this stained and crumpled piece of paper you see above. The definition filled the entire card, in tiny letters, both sides.
1. v. To be upright, to be on one’s feet, to rise to one’s feet
2. v. Put, place, set
3. v. Take a position
4. v. Support, uphold, argue, champion, defend
5. v. Be present, remain, stay, exist, persist, continue, prevail, hold
6. v. Endure, abide, sustain, remain, last, bear up, carry on, withstand, suffer, submit to, face, weather, stomach, persevere
7. v. Be
There’s more, too. Of course STAND is also a noun with several meanings, including: position; kiosk; and a group of trees.
It was my original intention to explore meanings #3 and #4, above. I was going to take a stand and protest and speak out. But instead my year leaned heavily on #5 and especially #6. The many meanings of STAND expanded. The word took the shape of a tree in my mind, rooted with a strong spine, a good word and a good image for a year that rippled and buckled with unexpected heartache and news difficult to digest (most of which I’ve chosen not to write about on this blog, because it is either too personal or not directly my own story to tell).
STAND came to feel like a necessary, useful word, easy to incorporate into my thinking. I finished the year with greater confidence and inner quiet, at least about my writing. The word, and especially the image of a tree, seems to invite patience and calm, to look at the world and one’s own desires and human failures from a wide-angled view, as from a tree-top. In retrospect, I think I strived for less this year but nevertheless did the work I wanted to do. What more can a person ask for? It’s going to be hard to let this word go.
But it’s time to choose a new word, for a new year. I’m meeting with a group of friends tonight to share our new words. (I will share my word with you after I’ve shared it with them.) The bar is high. I’m a bit afraid. What hidden part of myself is seeking illumination?
To be continued …
PS If you choose a word of the year, please leave your word for 2018 in the comments.
In the past couple of creative writing courses I’ve taught, I’ve devoted an entire class to listening to and writing fairy tales. Why? Sometimes I introduce an exercise without fully understanding its necessity, until I’ve been through it several times. After my fairy tale class yesterday, my brain was spinning, like I’d learned how to spin flax into gold. I may not entirely understand why the fairy tale is so valuable to listen to and enter into, but I’m getting closer.
Fairy tales are full of archetypal imagery: images that are powerful and timeless, even if they may be interpreted differently by different cultures and in different eras. Brothers and sisters; transformations; talking beasts; wise women and witches; kings and queens; red shoes; axes; forests; water. As we wrote our own fairy tales, some of these images no doubt found their way into our stories, and we knew they had meaning beyond themselves, we understood it at gut level. A dark forest conjures a meaning different from a river; the moon means something different from the sun; the power of a witch is different from the power of a king or a queen. Maybe we also understood that the meaning of these images was somehow malleable, too, and that we could work with it, we could subvert it, we could make it our own—we understood that meaning shifts. Sometimes it’s even our duty to shift meaning or fight against it.
Fairy tales are by their nature grim, even gruesome; the characters suffer horrors and sorrow that is difficult to comprehend. And yet the stories are told in a way that makes them enjoyable to listen to—not frightening, but compelling. One of the hardest tasks as a writer is to write about trauma without traumatizing the reader: fairy tales do exactly that. How do fairy tales protect us, even as they reveal traumatic narratives? Perhaps it is in part our detachment from their one-dimensional characters. But I think protection also relies on the use of archetypes to contain and control horror, and shape meaning.
What is the difference between meaning that is political or ideological and meaning that is literary? The world is not magical. In other words, what happens to us is not meaningful, in and of itself. We make it magical: we create the meaning. We impose shape onto the events we witness, onto our own experiences, onto the random gathering of routines, activities, sights and sounds, interactions and reactions that make up our lives—much of what falls through and into our lives is like the weather, out of our control. This could be terrifying, paralyzing. It is not a truth our brains accept easily; in fact, our brains are built to create narrative to explain the randomness, to comfort ourselves, in order to survive and to thrive. The same source of comfort drives our impulse toward religion, politics, and poetry: narrative. We need narrative because we need meaning. Meaning comes from shape, pattern, images that carry thematic weight, from threads being pulled together to weave a tapestry that is so satisfying to our brains that we don’t care that it’s not real because it feels real—it feels as it should.
Why do we seek to understand the motive of a man wielding an AR-15 in a church? (I’ve been wondering and wondering about this, because in my opinion, trying to pin down a motive in cases like this is a waste of our collective energy; but most news media would disagree.) There may be a fundamentally human reason driving this search: because without motive there’s no sense of cause and effect, there is only shapeless unformed chaos resulting in death and grief. Audiences want their stories to make sense, and the news media are storytellers and we are their audience. Think of all the different ways we impose narrative on the world around us—my interest is largely literary, but political narratives are inevitable and create competing storylines that truly fail to intersect. Some narratives exclude, lock out, imprison rather than connect.
How can literary narratives help us? By creating empathy—through windows and doors, through the lens of another’s eyes. By refusing to be ideological. By appealing to our human frailty and flaws—by showing us our possibilities and our hopes, and our failures. By releasing us from our humanness, too, sometimes, the way that fairy tales do. Fiction is inherently unrealistic (even so-called realism). Fiction will always be much more and much less than reality is—it contains both too much or too little of reality to be real. Fiction is interpretation. Fiction pushes the writer to identify what matters in whatever moment is being described. It creates magic inside of us all of a sudden! We become magical when we write and also when we read, because we are transforming what is into what could be—a recreation that has substance, shape, and meaning.
Something from something, as Etger Keret writes.
I wrote this in a white heat of emotionless thought after yesterday’s class, as if it were tearing from me whole: the reason I write, the power of writing, the value of it.
“The world is not magical. We make it magical all of a sudden inside of us.” – Silvana Ocampo
Write these words on my heart.
1. I am eleven years old and the stadium is enormous. The track is long and hard and black and very hot. I am wearing beat-up runners, the laces dirty, and I am sure that I am amazing. The sky opens around me. I could throw up. The white lines are chalked in. After the gun goes off, we stay in our lanes until we reach a certain mark, and then we funnel in together. The stands hum with kids, teachers, some parents (not mine), and underneath the stands the light filters in stripes and the ground is wet with spilled drinks. When I run I am not afraid, only that I won’t win; I must win. Afterward, under the stands, a teacher congratulates me in a teasing way, and I am offended by his tone. Why should he act surprised? Did he not see my brilliance? The way I ran down the tall girl in grade seven, the way I opened up a lead with 300 metres to go? The way I could not, thereafter, be caught.
2. It is going to rain. I park my bike and lock it. The underside of the stands is a sticky zone of concrete splashed with soda and dripping popsicles, spilled popcorn, children in pinnies darting, and I am too late. Rushing up from underneath and out into the seats, I see her bright yellow shirt at the finish line. The race just over. I did not see her run! I can’t stop telling people, even though it disappoints them unnecessarily, how I missed the moment. The moment was there and is gone.
3. She is sturdy and wonderful and fleet and strong. She runs so hard she will throw up, crawling off to the edge of the track, afterward. She has run faster than the girls a year old, faster than every girl on the track, and with an ease and power that I am certain I could never match, nor never did match. When she stops running, two years from now, what will I do? She waits in full sunlight beside the stands while I take her picture, her eyes squinting. “Wait,” I say. “Let me take another!” But she is impatient. She doesn’t care about pictures. She is unpinned in time.
4. Last year, in grade six, I was the fastest girl in the school. I won two red ribbons racing the 800 metres (harder for me) and the 1500 metres (I could have run forever, it felt like). What has changed? The stadium is the same, the same spilled drinks under the stands, the same open sky as I step out from under the stands and into the heart of this place–grass field and oval track, little black stones, white chalk lines. I will lose the pace in the 800 metres; I won’t even attempt the 1500 metres; and in my new speciality, the hurdles, I will hit several. I won’t fall, but I won’t win. Everything is the same except for me. I shouldn’t have cut my long, long hair. I shouldn’t have gotten older. I don’t know myself at all. My capacity for suffering is diminished and I will never again win a red ribbon at a track meet.
5. There is no last track meet. There will always be more. The light will always slant through the stadium seating, the canteen will always serve popcorn and icy sugar drinks, the teachers will always tell you where to stand and remain surprised at who you are and what you can do; or surprisingly disinterested, just as irritating. There will always be safety pins to attach the coloured ribbons to your shirt, fluttering, proof of your achievements. You will always feel sick before your race. You will fight the feeling that you can’t bear to lose. You will have to live with it, live with the possibility of losing. You will sublimate your competitiveness, you will try to bury it. You will become a nice person. You will miss the uncomplicated, greedy, gritty child whose cells you have shed, entirely.
On spiritual food
I have less than 15 minutes in which to write this blog post, so necessity will determine its structure: a list. Here are a few things that have been feeding me spiritually, lately.
Cycling. Cycling at a leisurely pace, on safe trails, through the beauty of our Canadian spring. Biking home from campus, the thought comes like a refrain: this is exactly what I’ve always dreamed of, teaching at a university, being able to bike to and from work, taking life at a pace that does not sap it of its natural rhythms.
Church. I’ve been drawn to church this calendar year. I grew up in the Mennonite church, attended a variety of different churches, in different settings, and despite long lapses and absences, feel at home there, at home in the hymns, the passages of scripture (like poetry, my daughter whispered to me recently), and in the community. My mind and spirit are fed in the Sunday services. It helps to have found a church that appeals to me as someone who seeks and questions, rather than someone who yearns for answers and prescriptions.
Poetry. I can’t say enough about how poetry is feeding me right now. I’m teaching the poetry unit in my creative writing class, and everything about it feels fresh and alive. I’m alert to the necessity of poetry, how it moves toward meaning and mystery in a way no other art form can, quite, except maybe for song.
Music. Playing it, singing it, listening to it. On Saturday, driving home from an event in Chatham (a presentation at a library), I kept myself awake by singing along to opera. Harder than it sounds (or maybe not!). Only possible when alone in a vehicle (as I’m sure my children would assure you).
Friends. Every human connection sparks something in me — gratitude, appreciation, comfort, hope. I am blessed with friendships that are old and have weathered much, and by newer more fragile friendships too. I am aware of a web of connections that opens around me and my family, supporting us.
Dogs. Our dogs, these two formerly homeless animals that we adopted almost five years ago, who took at least three years to settle in and trust us, bless us daily with their in-the-moment animal presence.
This list could go on and on. But I’m about to get on my bike and cycle to campus (in the rain!) to work in my quiet office before teaching this afternoon. And I’m hungry. (Literally and figuratively.)