Today’s subject is difficult to write about without sounding flaky. So maybe I will save my flaky subject for another day and write instead about my friend Asmaa, who arrived in Canada with her husband and two children a little over a year ago, as a refugee. As I’ve mentioned before, I was part of a neighbourhood group that sponsored the family, which now numbers five; their son was born in September. I realized pretty quickly that there are different ways to help, when sponsoring a family. Money is important, but time is maybe even more important, and can be harder to give. This is all to say, the relationship was not one I entered into without deliberation: what am I able and willing to give? I didn’t want to commit to something I couldn’t sustain. We began by inviting the family for a meal not long after they’d arrived. They spoke no English, nor French either. We communicated at the table using Google translate, hand gestures, facial expressions, etc. My kids thought it would be impossible — what would we say, and how, to these perfect strangers? — but I knew it wouldn’t be. So much can be said through laughter and the willingness to engage. And I knew it was important for my kids to see and discover what was possible.
Last winter, I spent time with Asmaa, tutoring her twice weekly in ESL until she got a placement at a language school. Then, I spent time with her at midwife appointments, helping with translation (although I’ve learned only a couple of words in Arabic), but mostly just being along to ask questions and hang out. And then her baby was born, and although I didn’t arrive in time for that, I was with her and her family in the hours immediately after his birth. And then, this fall, we started ESL again together, because she can’t go back to school until the baby is old enough for the daycare on site. Today, we talk almost entirely without Google translate. Think about that! She has lived in Canada for just over a year, and we have had conversations about everything from wearing hijab to wedding ceremonies to favourite foods to shopping and many other subjects in between. Sometimes we don’t open the ESL books. We just talk instead.
The subject I sat down to write about, today, is this: it is the mystery of our spiritual existence. Sometimes it seems so clear to me that while we live in an embodied world, as embodied beings, it is the mystery of spiritual existence that matters most (to me): communicating that which is somehow beyond words, beyond our logical understanding, truth that is felt and experienced and craved and known. Everything I do is about this — about expressing and experiencing the mystery of connection, the unseen but felt truths beneath the surface, the big repeating foundational transitions through which we all pass.
I will write more about this some other day. Meanwhile, I’m thinking about being with Asmaa in her living-room, holding her baby, sampling her food (makdous: grape leaves stuffed with ground walnuts and red peppers and packed in olive oil), and trying to imagine and understand what she’s left behind and what she hopes to find here. I think of the mistakes I’ve made. The time I asked her what she played when she was child — had she ever played soccer? I asked, knowing this was far-fetched, but not entirely comprehending how far-fetched. No, she had not played soccer. Play did not apply to her childhood, I understood.
I’m out of time for now. Kevin thinks I should write more about my mornings with Asmaa, but I’m not sure whether even this post may be a violation of our friendship. Yet I do want to understand better what I’ve learned while talking with her and sharing time with her, and the best way for me to understand anything is to write it out. I often realize, when I’m with Asmaa, that the full picture is so much more complicated than I can comprehend. Sometimes I feel quite rocked, to my core, by something she’s said. Lost in translation. Found in translation?
Signing off for now.
Blank. I sit before the screen, blank. My thoughts are with people I care about, people I love, people who are facing an illness that everyone fears: cancer. Cancer is so much more prevalent than it once was, it seems. Or maybe cancer existed in greater numbers than was spoken of, once; there was a time when cancer marked a person with shame, though that makes no sense to me. Cancer used to be like Voldemort: a word too terrible to speak. People hid it, kept it secret. I don’t think that’s true anymore. Now, everyone knows someone who has cancer. Most of us probably have close friends or family whose lives have been changed by cancer. It’s a presence in our landscape, it’s almost a place. It has its own geography, its own language, its own time zone.
In my own life, cancer has visited people I love, people very close to me. One of my brothers survived childhood cancer. You’d never know it, now. But I’m sure he knows it. We know it. When he turned forty, it seemed like a dream, a wonderful ordinary dream. I thought about how many other children, treated in his era, were not so fortunate. I thought of the loss to their sisters and brothers and mothers and fathers and grandparents, aunts, uncles, cousins, friends.
Cancer opens question marks in a life. The unknown looms. What will happen? How long do I have? What do I need/want to get done here on earth? What’s urgent, what matters, and what’s superficial, what can I cast off? But the question marks are always there, have always been there, we’re just not thinking about them. I want to think about them. Life is precious. This is a statement both banal and cliched; and completely absolutely heartbreakingly true. Life is always precious. It seems all the more precious when we’re made aware of how fragile life is. Tough, but fragile. Because life isn’t ours to hold onto. Life is a gift. I think of this New Yorker story about super-rich tech men who are building bunkers in the American desert, preparing to survive nuclear war or some other human-made disaster, and I think: What arrogance, to imagine that you can control what will happen to you; what a waste of resources, splurged on the self. This is how you want to spend your numbered days? All the money in the world can’t buy you immortality. You are mortal, as we all are, you are made of flesh and blood.
So, what to do? What to do, sitting here, feeling blank, feeling angry, feeling afraid, staring at this screen, knowing most piercingly that life is precious, that today is precious, that this hour is precious? I don’t know, any more than anyone else. It is not only life that is precious, it is time, our measure of life. Time is a luxury. Time passes, and we pass through time. Today, I will bake a birthday cake for a nine-year-old. I’ve already wrapped a few carefully chosen presents for him. I’ve walked him partway to school. We hugged at home, but he did not want a hug when we said goodbye on the sidewalk. Today, I will write for awhile and draw for awhile. Today, I will play on a soccer field with a group of lively eleven and twelve year old girls. Today, I will eat cake and watch an excited boy blow out candles, make a wish, open gifts.
I will wish for presence given to the task at hand, each one in turn. Every minute, poured into the task of love and care, patience, devotion, hope, joy, even grief, even that. Whenever I am discouraged, I take a really deep breath. Whenever I am afraid, I take a really deep breath. Life is precious. Breathe deep. Life is a gift. Breathe deep. Right now, today, this hour, life seems like a wonderful and ordinary dream, for which I give thanks.
P.S. I want to add to these reflections after reading two obituaries in the Globe and Mail newspaper today, one about Penelope Reed Doob, a scholar of dance and literature, the other a personal memory about Richard Wagamese, a Canadian-Ojibway writer. Penelope Reed Doob was not only a scholar, but also did medical research, founding a company involved in finding a cure for HIV/AIDS in the late-1980s/early-1990s. “I wanted to save lives,” she is quoted as saying. “However, I eventually wondered what I was keeping people alive for. I thought that dance was one reason why people should enjoy life.” The piece about Richard Wagamese recalls his story about a librarian who helped him when he was homeless. “She opened the world for him. He told us that the librarian taught him to read, see, hear and feel through everything she introduced to him.”
What connects the dots between these thoughts and my reflection, above? To state that life is precious, that it is a gift, is the most obvious of observations. It’s almost too basic. Life must also be worth living—a worth that is felt and experienced. What makes life worth living? For Penelope Reed Doob, it was dance, it was art. For Richard Wagamese, it was also art, music, books, education. For me, it’s play, art, words, creating, sharing, good food, the list goes on and on. There is surviving and there is living. Living should not be a luxury, available only to the privileged or the lucky.
That is all.
Just realized why this morning is feeling emptier than usual. For the past couple of months, I’ve spent Wednesday and Thursday mornings tutoring a new neighbour in ESL, and as of Monday, she’s attending formal ESL classes, which was always the goal. My intention was only to tide her over while she waited to get into the program.
Last week, we spent Thursday morning walking and riding the bus together, so her new route to school would become familiar. The next day, I listened to The New Yorker’s fiction podcast; the February post is Junot Diaz reading Edwidge Danticat’s story “Seven.” At the story’s end, two characters, who are immigrants from Haiti, ride the bus together. The phrase that spoke to me was: trying to see through her eyes.
I spent Thursday morning trying to see through my friend’s eyes, and it seemed that although we moved through the same physical space together, what we saw and heard did not mean the same thing to both of us. I’ve been thinking about this a lot. How privilege, skin colour, gender, age, wealth, familiarity, health, past experiences alter the world as we move through it. We exist in relation to what surrounds us, and in relation to how we perceive and are perceived.
Here’s what I wrote after listening to “Seven.”
When I am with my friend, I feel as though I am almost wearing her skin, her headscarf, I feel the exposure and vulnerability of being a newcomer, unaccustomed to the weather, to the language, to what is safe and what is dangerous. As we walk along a sidewalk, I see she fears the big black dog whose owner clips its collar to a leash on our approach — she recoils as she passes the dog, politely pulled off the sidewalk by the owner, who says good morning. But she does not seem to fear the white man and woman who come toward us with dyed and shaven hair, who I fear might be skinheads. Instead, I recoil.
Later, as we arrange ourselves on the bus, it is I who stagger unsteadily to a seat, uncertain of my balance, while my friend stands braced against the stroller and a pole, concerned for me. Her face is tired. She has been in Canada for almost three months. I think suddenly, she is tough, tougher than I can guess, tougher than me. All this time, I have wanted to protect her, but as I see her now I am ashamed to have been so reductive. She has told me about the guns coming to Syria, bang bang. She has endured more than I can imagine. Even so, I recognize her anxiety as she tries to orient herself. I want to assuage it, to reassure her.
I tell her, This is the stop. I pull the line and stand. The men move out of our way to let the stroller by. I want to help her lift the stroller, but she doesn’t need my help. We begin to walk. She sounds out the letters on the building across the street: “Don McLaren Arena.” Yes, I say, ice skating. I mime ice skating. She laughs and I think she doesn’t understand so I continue to mime. She taps her head. What she’s trying to tell me is that she will remember “Don McLaren Arena” — this is her stop. Great idea! I stop ice skating and exclaim.
We walk in silence for awhile. I don’t want to fumble with my phone and Google translate in this bright sunshine. I see a man walking a big black dog, ahead, different man and dog. They are walking on a cross pass away from us. In Syria, dogs inside the house? I ask. She laughs, No! Brother, chickens, sheep, dog, she says. Outside. I tease her: Maybe someday, you will have a dog. In Canada, so many people have dogs and cats. No, no, no, she says. No dog, no cat. A bird, she says to me.
I can see her face, turned toward me, smiling, an objectively beautiful face, no makeup, clean and memorable. She is wearing a light-coloured headscarf.
A bird, I say.
A bird, she agrees. We walk past Tim Horton’s where she and her husband have come to buy coffee and roll up the rim to win. He won another coffee. She was hoping for a car, a TV. But just a coffee. No one wins the car, I tell her. She tells me that a little dog scared their daughter, who is five, who began to scream in fright, and the dog’s owner, a woman, picked up the dog and held it in her arms. It was okay? I ask. It was okay.
My friend is opening up the world to me. I see that I can’t see through her eyes, though I try, though I want to. I can only walk beside her, often in silence. Wondering what this place looks like through her eyes. Is it ugly or beautiful? Welcoming or closed? Is it safe or dangerous? Is it home? Could it be home? Everything looks both brighter and starker when I’m walking beside her. There is a clarity to the light, and a barrenness, as if the objects and structures are being stripped back to their bones.
The light is bright for February, and we are warm. Even my friend, wrapped in her black coat, always cold, admits that she is now warm. The baby starts to fuss as we near their apartment. I don’t want to say goodbye. It seems I receive as much from her friendship as she could possibly receive from mine, because I enjoy her company, because I am happy when I am with her, more curious, more alert, more aware, because even a bus ride feels purposeful, somehow, when I’m trying to see through her eyes.
“What do people do when they don’t have a family on Family Day?” CJ wondered. And it does rather feel obligatory to spend time together, given the title of the holiday. It’s strangely warm today, so we went for a hike at the nearest conservation area. We took the dogs along too.
“Better than hot yoga,” said CJ, reminiscing about that time we tried to turn our living room into a hot yoga studio on Family Day. His comments came before we decided to take the scenic route to the look-out.
After looking out at the empty water reserve (not an actual lake) for a few minutes, the complaining began. The scenic route was decried for its lack of scenic-ness. The eldest remembered he would have to work at 6 o’clock and then his weekend would be over and he’d just spent TWO HOURS doing nothing but going for a walk. CJ slipped and fell while reaching for his pocket snacks and spent some time wallowing with self-pity in a patch of melting ice, after which he spent more time complaining that his pants were wet. “I’m dying of thirst,” he hollered for awhile. The dogs met another dog. Things fell apart.
But briefly there, while we were on the good side of the scenic route, I had a vision of us walking in the woods maybe a decade and a half or two decades from now, all of us, with our accumulated future dogs and partners and children — how many of us there might be, with added people and pets — and of how much I would love seeing everyone together. How fortunate it would make me feel, and also how fortunate I felt at that very moment, with these big independent personalities lumbering and chatting and laughing and complaining around me.
We started something, when we made this family, but I feel it’s out of our hands now — a family is not one person’s idea of it, after all. A family is who we are when we’re together. It’s complicated sometimes and sometimes things go wrong in families. And sometimes you get to spend two hours doing nothing but going for a walk.
I do not take this for granted, especially the laughter.
In other news, I cut CJ’s hair, finally, and the girls baked him a happy haircut-day cake (the cake was hair-free).
Yesterday, I hosted the first of three Teen Writing Adventures, here in our home. I also vacuumed upstairs and down (worth noting, given how rarely it happens). And I went to church with a friend, and then we went out for a leisurely vegetarian lunch.
On Saturday, CJ beat me at chess at the library; and my girls’ soccer team went on a movie outing.
On Saturday evening, a friend invited me to the symphony, and my new yoga soundtrack is now Sibelius.
On Friday night, I fell asleep for two hours in front of the fire.
That pretty much covers it. You’re all caught up now.
Greed might rule but it will never satisfy.
These words popped into my head this afternoon, around 1:15PM. Donald Trump is now president, and he says he is going to put America first. Why does it surprise me that greed rules, that greed as an organizing principle would dominate and ascend to power? It makes perfect sense, and yet I am surprised.
I have been thinking about what makes a person happy; we talk about happiness a good deal in our culture, claiming it, acting it out on social media, even while wondering how to get it. I’m not interested in happiness. What I want is to be at peace, to a live a life that is at peace in the world, with others, and with myself. I don’t mean that I want to avoid conflict, though I don’t choose to antagonize without careful thought. I mean that what I want for myself, and what I hope my children will choose, too, is a life that is bigger than the self.
Greed is inherently self-interested. It is voracious. It is never satisfied. It also happens to be the engine of capitalism as it is currently imagined, and we are therefore caught up in it, whether we like it or not. I am not against trade or entrepreneurship or free markets; I believe, naively you may say, that even business could be run in a way that puts others first. But greed is easier to marshall. It’s in all of us. And our greed isolates us, making it easy to stir up envy, fear, paranoia and blame.
Greed is what we are primed to feel, and how we are taught to live—competing against each other for scarce resources, feasting like gluttons, aiming for the top, winning at any cost, fuelled by our desires, never satisfied.
Never at peace.
How to be at peace?
The answer is simple, not simplistic: focus on the needs of others. Not in a servile way, not in a way that denies your own needs, and not in a way that seeks to control or change others, but with an open heart that is present. Listen. Give your attention. Give what you have. Give your time. Give your energy. Give your talents.
What more could any of us hope for, in this life, than to be present in the life of another? To be invited to share is a gift.
It’s also incredibly easy to do. Think very very small. Think of inviting a neighbour for dinner. Think of going for a walk with a friend. Think of kicking a ball with a kid. Think of what you love to do (to cook, to play soccer, to run, to draw, to sing), and do it. Invite someone else to do it with you.
When our focus turns to others, greed vanishes, and in that moment it has no power over us.
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