Earlier today I was writing, but then I had to stop writing because it was time to make a salad dressing, eat supper with my family, and clean up after supper. I was in a difficult part of the book, really struggling with it, and now I’m sitting down hours later, wondering how to find my way back in to that difficult spot? I feel a dull anger, but I don’t think it’s really to do with the interruption of thought, I suspect it’s a deeper frustration with my own inabilities to solve the problems in this book, which I fear I may not be clever enough or determined enough to do. The problem is that there is no big aha moment at the end of the book. There is no big reveal. No twist. The evil character remains evil. That’s another problem. The evil character is not an appealing and charismatic anti-hero who was once good and has fallen out of goodness, nor is he a polarizing or morally dubious character; no. All of his instincts and actions are reprehensible. Perhaps this points to a flaw in my imagination. I just can’t find his goodness, except possibly when he was a child. At the end of the book, has he changed? What’s revealed about him, ultimately?
So I sit here looking at the final page of this book, literally the final page, wondering where the redemption lies. Wondering whether this is a book about forgiveness or about revenge, or maybe it’s a book about being unable to forgive — and what happens then?
And then a few hours go by, and I’ve written a new ending that feels right, somehow, and the candle on my desk hasn’t burned out once this whole time. And now it’s bedtime. It’s getting late. I have a cartoon to finish and exercise early in the morning. It’s funny, and also comforting, to read what I wrote earlier in the evening. What I’ll probably remember about today is not the irritation or the frustration, which turned out to be momentary, fleeting, but the feeling of wholeness that arrived at the end of it all.
You have to withstand discomfort to make anything.
This is a rant. Art is not sacred. The way we treat each other is sacred. Real change demands structural change, radical, revolutionary. No artistic vision is worth the sacrifice of another’s dignity.
Today on our early morning run, Heather and I talked about structure. How humans hew to structure, even if it’s not serving us well, because that is our nature. Real change demands structural change; true on scales both macro and micro, societal and individual. I wish I had the tools and knowledge and education to do something that would support wide and deep systemic change. Or maybe that’s not how systemic change occurs. Maybe it’s more radical and revolutionary. I believe in policy, and the power of policy to affect change, but unless it’s applied, policy is worthless and sometimes worse than worthless — because it provides a mask to corruption while pretending to hold the system to account. Why didn’t they report earlier? Why are they coming out now? They should have gone to police. This is a case for the courts, not the court of public opinion. It’s nothing but unsubstantiated gossip. Fill out the paperwork, go through the proper channels, and we’ll get back to you.
Yeah, this is a rant.
This morning, I heard a snippet from a radio interview: a woman arguing that the penalties against the former director of Soulpepper theatre in Toronto were too harsh — He built the company! His artistic genius! (Full disclosure, one of the complainants in the civil case against him was a high school friend, though we haven’t been in touch for many years.) To the woman on the radio, I raged: You’re arguing that artistic vision is worth the sacrifice of people’s safety. You would protect a man whose behaviour at work harmed people — because he was a good fundraiser??? Because the art was good??? This is skewed morality.
Art is not sacred. The arts are not sacred.
The way that we treat each other as human beings is sacred, or should be.
For the second day in a row my old friend Kristin is on the front page of Canadian newspapers, one of four women accusing a director of sexual abuse. In our high school production of Anne of Green Gables, she played Diana to my Anne. We had so much fun. Kristin absolutely sparkled with wit and comedic talent. I am so proud of her bravery now.
I have a theory. Power may indeed corrupt and absolute power may indeed corrupt absolutely, but many who seek power are already corrupt, particularly in systems in which corruption, in its many forms, is rewarded: think manipulation, harassment, bullying, and other norm-flaunting, disrespectful, selfish and narcissistic behaviour. Those more inclined toward self-reflection, those who don’t want to harm others for their own profit (or be harmed), who don’t want to lie and self-inflate and backstab and cheat to “play the game” are weeded out of the system, deemed weak, losers, failures. The powerful believe their behaviour is normal.
Maybe we all do — until we don’t.
Let’s say that time is now. Let’s find ways to circumvent the system until the system changes.
I repeat: Art is not sacred. Neither are artists. The artistic process has never needed to be destructive, harmful, cruel, violent, vindictive, ugly, competitive, or vicious in order for good art to exist. Don’t be fooled by the propaganda.
Bottom line: If you’re hurting people in the process of making your art, you’re doing it wrong. You never earn the right to be an asshole. (Also, side note: nobody needs to see your penis.)
New ritual: I begin my desk-time by lighting a candle. The expectant flare of the match and comforting flickering flame marks a small opening moment to help me begin. The candle, which I almost felt ashamed of purchasing (impulse buy; no reason why; it was on sale), is suddenly useful, a tiny reminder of the word I’ve chosen to meditate on for this year: perhaps as a guide, perhaps as warning. Even the tiny flame of a single candle is mesmerizing, its movements mysterious, its light enticing.
The word fire initially drew my attention because I was thinking of creative fire, of passion, of burning brightly in pursuit of art. Which sounds howlingly pretentious, I realize. But I felt comforted by the image that accompanied the word: of a furnace, deep inside, glowing with steady bright heat.
Fire is dangerous, as elements are. I pictured, too, a fire that burns across a prairie, leaving behind blackened space, but also a place for new growth in fertile soil — not a wasteland, after all.
Fire is sacred, precious, life and death. Without it, we would be hungry and cold in the dark.
A fire either is, or is not. When I blow out this candle, its flame vanishes. What keeps a fire alive? It needs oxygen to burn, and energy. It devours fuel. Some fuel burns bright and quick, while other fuel burns slow and steady. But in time, all fuel will run out and must be replenished.
You can’t leave a fire untended. It will burn out, or burn out of control. Either way, it needs attention.
What fires am I tending now? What feeds my fire?
I think of the story of the Little Match Girl, which I adored as a child of melodramatic bent. How the brief flame of each lit match gave the girl temporary comfort and relief — and visions of warmth and plenty — even while she froze to death, shoeless, in the street. Fire as illusion of heat.
Fire as passion, fire as creative, fire as necessary; fire as destructive, fire as hungry, fire as all-consuming, insatiable.
I fear this word and yet it draws me. What would happen if I let my fire burn? What does that even mean? Do I know?
One last image that keeps coming around: Edna St. Vincent Millay’s poem “First Fig.”
My candle burns at both ends;
It will not last the night.
But ah, my foes, and oh, my friends —
It gives a lovely light!
PS The cartooning project continues, day by day. I’m posting a daily cartoon on Twitter and Facebook, and plan to use some here too, in future posts.