I’m blogging during the Superbowl, pausing to go watch the commercials and the half-time show.
I want to write about the lovely rituals that are sustaining me these days. At some point every day I spend 15 minutes doing kundalini yoga while listening to music (Mongolian throat singing; Tanya Tajaq; and Leonard Cohen’s last album are my current go-to’s). I follow yoga with 10 minutes of meditation, using Headspace, which is an online app. I’ve added in 15 minutes on the spin bike once a day, too, to get my heart rate up and start working on my cardio again, now that my head can handle it. And I’m walking about four times a week. Of course, I’m also writing by hand and spending a lot of time drawing, too. My hours are blessed and peaceful.
I am grateful.
I’ve been thinking that artists must be humble, must have humility before a higher power, as Leonard Cohen himself seemed to, because to make art is to be reliant on gifts beyond our grasp. We can only beg to be blessed, to be used, to serve, to be spoken through. So the work that gets done, the effort and discipline, it’s like trying to break a code, or tap some mystery that we know does not belong to us and cannot be grabbed, only given. Maybe that’s why my daily rituals seem so powerful to me.
I used to believe that work was the thing. Now I believe almost wholly in mystery. I believe in stumbling, through work but also through ritual, through faith, through any trick that might cast a spell, into the path of mystery; you might say, also, into the path of grace. I believe that whatever I’m here to do, I do not know, and it isn’t up to me to decide. What’s up to me is the choice to show up, again and again, with hope. To sing great praise, to open myself, to listen. I know nothing. I know nothing of what I am making, only that I am making it, planning it and studying for it (reading, researching, filling my brain with information and images) and making it. Surprise is the best part of the exchange. I am almost always surprised by what I’ve made, on the other side of making it. It is a simple joy. I want to share this joy, because it seems so easily discovered, like it’s always there, always waiting to be found.
I believe in mystery. I believe that anything I’ve made comes not from me, but through me, and it is not for me, and anything I gain from it is not for me, but for a power greater than myself, something I can’t know, but only glimpse, as through a glass darkly.
The dark is luminous when I walk the dogs, early. I forget to dress the little one in her pink sweater and she shivers and hurries along the paths carved between snowbanks. We slip and skid and crunch over packed ice. Morning has not yet broken. Night is a form of protection. It hides us from ourselves.
We sleep and dream, and we travel in our dreams.
In my dreams I sort out the riddles of my immediate future. I prepare elaborate plans. I wake, convinced these plans have been set in motion, convinced I’ve solved all problems.
When I walk the dogs, early, it is like the dreams are still within me or upon me, as night surrounds me. I am completely myself, the dreamer.
The dreamer has always lived in me, and I in her.
“I feel sorry for you when you read the newspaper, Mom, because you always seem so disappointed and so sad.”
“I’m not disappointed, exactly.”
“It’s like your beliefs get crushed, over and over. You’re too optimistic.”
“I’m hopeful. I think I can have hope without being naive. I’m sad and I have hope.”
“Morning has broken,” I say to the child who is still lying in bed. I sweep open the curtains. There is morning, breaking on our skyline, which is segmented by the roofs of apartment buildings. There is morning, streaks of pink and orange splitting the dark.
Must everything be broken, even morning? What do these words mean?
The day floods the dreams. And so begins the stark, bright march through the hours of consciousness, of schedules, of time marked, and meals prepared and eaten, and chores and errands ticked off the ever-lasting list.
Morning has broken, like an axe splitting the frozen sea inside. Something must do the job. Can my dreams come with me like shadows, attached to my feet, weighing nothing? Can I do everything I want to do, now that I am awake?
I am not brave.
All around me, on every side, I see people taking a stand, even against storms of anger and doubt, willing to throw themselves into the fray, defending their beliefs, being harassed and called out and challenged. I see people whose belief is powerful enough to carry them through the storm, they can ride their belief like a winged creature. What would it feel like to believe in something, in anything, with such conviction? I am not brave. I do not have the courage of my convictions. I am ashamed. I stand on nothing, I have no inner core of righteousness, no ballast in the storm, I seem to be blank where I should have rage, faith, outrage, certainty. I have no certainty.
My parents divorced when I was an adult. This was harder than it may have seemed, because as an adult, shouldn’t I have been capable of forming opinions and being strong and rational? I was not capable. I remember pacing in my kitchen, trying to make a very specific decision, and knowing that any decision I made would hurt someone I loved, even the decision to make no decision. Any decision or non-decision, any action or non-action, would be interpreted as taking a side, declaring allegiance, and all I wanted to do was to love both of my parents for who they were, separately, without causing harm to the other. All I wanted to do was to give them both the benefit of the doubt, which is an odd phrase now that I write it out. Pacing in my kitchen, I recognized that whatever I did or did not do, whatever I said or did not say, I could not repair what was broken; I was insignificant, that was part of it, but also, a broken thing could not be put right by the single perfect action of a third party. The realization released me, to some degree. There was no right decision. There was only doing what one must and living with the consequences.
This happened almost a decade ago; but the same paralysis strikes me now whenever I step in between two differing points of view, whenever I become involved in conflict. How can I fix this, how can I help?, quickly turns to, how can I hide myself away from this?
Do no harm. How I long to live by this mantra, no matter how impossible.
Yet I think, I do, that brave people have to be willing to disturb, to trouble, to shake the trees and shout from hills. And maybe this causes harm. Certainly it causes disruption and conflict and pain. It has to, because what else brings about change?
I am sorry. Forgive me. I am not brave.
I am walking into Waterloo Park through the entrance by Father David Bauer Drive, my bag heavy over my left shoulder, filled with everything I will need for class tonight. It is cold but I’m starting to sweat under my pink jacket, which I bought on sale two and a half years ago, when I spent some of my earnings from my book on cross country skis, and this jacket, now a bit dingy and dirty.
It is the first day this fall that I have worn the pink jacket to teach.
I walk through the gravel parking lot and past the skateboard park where two young men are showing off their tricks. They’re pretty good. I admire their focus and their bursts of energy followed by relaxation. I notice that the trash I stopped to pick up last week has not been replaced by more trash, and I feel satisfied; perhaps I feel self-satisfied.I look to the swing sets and I am so happy when I see him, there again. Last week, he wasn’t here, and I wondered if something had happened to him, or even if perhaps I’d invented him or imagined him — he is a teenager, an older teen, who sits on the swings every Tuesday afternoon at 4 PM. He doesn’t just sit on the swing and look at his phone, he swings, pushing himself into the air, pumping his long legs. His bicycle is parked nearby. My heart is happy to see him — I feel this literally, a little popping of happiness under my ribs.
And then I’m on, not stopping to watch him, of course, not stopping at all, only glad to know he is there, a grown kid, swinging back and forth, faithful to some impulse only he can know.
I cross the bridge over the little creek. And through the trees on the little dirt path to the vast parking lot.I forget and step onto the pavement, rather than walking the narrow strip of grass along the edge of the parking lot, like I always do. Quickly, I step back into the grass, but is it too late? Too late for what. You’re being obsessive compulsive, I tell myself, the universe does not care whether you step on pavement or grass. Your habits and rituals are here to serve you, not to ensnare you. I know, I know; I don’t stop until I reach the road, the long line of cars stretching in both directions like a fast-moving river.
This morning, I sat in kundalini yoga, my arms lifted over my head, lowering and raising and lowering, and aching and burning, and I began thinking about something else entirely. I remembered baking bread on Sunday afternoon, while listening to the Sunday Edition on podcast, an hour on Man’s Search for Meaning, a book written by Victor Frankl in 1946, shortly after he was released from a German concentration camp; his parents, brother and pregnant wife all died in concentration camps, a suffering I cannot fathom. And yet, Frankl wrote a book that is still in print, its words still luminous with love. On the program, his biographer discussed the fundamental flaw in the pursuit of happiness—the pursuit itself, the pursuit of a goal that cannot be forced into being, if happiness is even a reasonable or desirable pursuit at all. The more you chase it, the further from you it speeds. And, said the man, the relentless focus on the self, on creating happiness for oneself, dooms the enterprise. It’s only when we turn away from ourselves and focus on others that we become—not happy, but whole. We find meaning in our life because we’ve reached beyond ourselves.
Love is meaning. The only way to fully inhabit the self is to look, listen, love beyond the self.
I sat in kundalini yoga, my arms aching, and remembered, and remembered more: yesterday afternoon, chopping mounds of onions and sweet potatoes for our Thanksgiving dinner, listening to another podcast: Tapestry, with Mary Hines, an interview with a woman who had corresponded with Omar Khadr when he was a prisoner at Guantanomo Bay; the woman had become his teacher, and she testified on his behalf at a trial. She talked about the fear of God in a way that made this fear make sense: not cowering under fear of punishment by an angry god, but fear of refusing God’s invitation to action. Fear of making a choice based on the shallow terms on which we so often base our choices: fear of being judged by others, fear of looking foolish, fear of being singled out, fear of taking a stand and having to suffer the consequences. When none of these worldly or earthly pressures could shake the more profound fear of not doing justice, of not doing right—this, she said, was the fear of God. I look in awe at those with courage to stand firm in their convictions; does this strength come from a bigger place and purpose?
Do we know what is right? Do we know what is just?
The woman on Tapestry spoke about being pulled in an unexpected direction, a direction not of her own choosing. An invitation, an opening, a tidal pull, a crack where the light gets in.
As I sat in kundalini, I asked myself, as my arms spun circles and ached terribly, where am I pulled, who are the others upon whom I turn my gaze?
Stories, I heard.
You have stories, you already have stories, and stories pull you always out of yourself. Yet you resist their pull, you resist even the idea that you might be good at something, that you’ve written stories that are like gifts, in a way, that mean something larger than yourself—that don’t belong to you.
Who are you to say you should change course and seek a new outlet for your desire to be of use in this world? That’s not pull, that’s push, that’s pursuit.
I am so tired.
I stayed up to watch the Blue Jays game on Sunday night; the Blue Jays game and the presidential debate. After the debate, the Blue Jays won, which was fun. But I found myself unable to shake the image from earlier, of a composed, self-contained woman being stalked around the stage by a much-larger, hostile man, his eyelids narrowed, his rage and disgust scarcely contained.
It disturbed me.
Today, when I walked to yoga class, I had to pass by a number of men who were working on the hydro lines outside my house. I was one woman, they were many men. I did not fear them. But somewhere in the back of my brain, I wondered whether these men might speak of women the way that Trump was heard speaking of women, I wondered whether Trump is telling the truth and most men (or even some men, or even a few, which is more than enough) view women as sexual objects, to be desired or loathed, end of story; or are we to be “championed and revered,” as another Republican (Paul Ryan, to be precise) said when rebutting Trump, which sounded almost as terrible, in a weird way, as if I, as a woman, could not operate on my own steam, as if I, as a woman, were a figure of worship, mythical, not quite real. And then I shook my head and thought of all the open-hearted men in my life. And I kept on walking.
I’ve always chosen to believe that I can be myself, as a woman—small in stature, ordinary, complicated, messy, curious—and be accepted as an equal in any situation, and much of my experience confirms this; but when confronted with the evidence shown in that debate on Sunday night, my spirit shrank, a bit.
I wonder whether other women feel the same.
Write while listening to music.
Sept. 29 Listening to music at half time, Jacob Hespeler High School, to the pounding of basketballs on wood, to the squeak of shoes; Eminem, but I don’t know which song. The music, the moment. Pounding rising beat and intensity. The girls huddle up and shout their little cheer. Music’s over. Game on.
The music is still in my head as I stare into space during a time out. It makes me feel excited, determined, pumped up. Cliches. How to express the whirling sensation in the blood, under the skin, like a flame licking kindling, burning up that dry wood, these old dry bones have life in them yet. I am exactly the wrong age. Not old enough for wisdom, not young enough for spirit.
Write while listening to music.
Oct. 3 At the Beckett school of music. From behind closed doors, a cacophony of voices, instruments, songs, chords, melodies. A piano teacher sings along with her student, “One, two, three, four, One two three four, One two and three four.” Further away, the sounds of a piano being played by expert hands, a fluttering waterfalling of notes rippling over the keys.
From behind the nearest closed door, the one behind which my daughter is playing her violin, a lively piano bubbles up, chirpy in tone, and then her violin bites into the opening bar — a tango. She is slightly off-key. They march together, piano and violin, and suddenly the counting goes awry and they stall out, confused, and I can hear their voices trying to sort it out. Two competing pianos now pound at each other with the violin dancing its sprightly tones. Both pianos stop at once. The pianist behind the other door stumbles and hesitates, chopping out a four-beat march in a minor key, stopping and starting, a herky-jerky effect. At a patch of confidence, the speed increases. Then stops.
I hear again the rippling of notes from somewhere far away, rolling, rolling, effortlessly, decoratively.
On the drive here, I could not countenance the thoughts crossing my tired mind; listening to a song on the radio, a brand-new lively pop song that tormented me with its worn-out familiarity. My eyes could scarcely focus and I said, I can’t be this tired all the time. Because the thoughts wandering into my mind and tapping with some irritation on the bones of my skull, were saying, I can’t bear art. I can’t bear how profoundly it can fail to do its job. I can’t bear the necessity of selling it for survival. I can’t bear to make it. Elena Ferrante has been stalked for months so as to rip her from anonymity and I can’t understand why, can only see the pain of it, and how necessary her invisibility to her work.
All of this music sounds like the cacophony in my head, the crossed wires, and missed connections. The random pairings of discordant melodies and misshapen chords, the staggering array of possibilities that is yet, as yet, and possibly forever, incoherent. I can’t make sense of it. I can’t strip it down and hold its many shapes and piece them together again. I can’t bind it in place. I can’t even hear it. My powers are waning, if ever they were waxing, and I fear what I cannot do and I fear the effort wasted. Yet I can’t stop writing. I’m still writing. No matter the unthreading it leaves in its wake.
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