Family day weekend

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Family day.

“What do people do when they don’t have a family on Family Day?” CJ wondered. And it does rather feel obligatory to spend time together, given the title of the holiday. It’s strangely warm today, so we went for a hike at the nearest conservation area. We took the dogs along too.

“Better than hot yoga,” said CJ, reminiscing about that time we tried to turn our living room into a hot yoga studio on Family Day. His comments came before we decided to take the scenic route to the look-out.

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After looking out at the empty water reserve (not an actual lake) for a few minutes, the complaining began. The scenic route was decried for its lack of scenic-ness. The eldest remembered he would have to work at 6 o’clock and then his weekend would be over and he’d just spent TWO HOURS doing nothing but going for a walk. CJ slipped and fell while reaching for his pocket snacks and spent some time wallowing with self-pity in a patch of melting ice, after which he spent more time complaining that his pants were wet. “I’m dying of thirst,” he hollered for awhile. The dogs met another dog. Things fell apart.

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But briefly there, while we were on the good side of the scenic route, I had a vision of us walking in the woods maybe a decade and a half or two decades from now, all of us, with our accumulated future dogs and partners and children — how many of us there might be, with added people and pets — and of how much I would love seeing everyone together. How fortunate it would make me feel, and also how fortunate I felt at that very moment, with these big independent personalities lumbering and chatting and laughing and complaining around me.

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We started something, when we made this family, but I feel it’s out of our hands now — a family is not one person’s idea of it, after all. A family is who we are when we’re together. It’s complicated sometimes and sometimes things go wrong in families. And sometimes you get to spend two hours doing nothing but going for a walk.

I do not take this for granted, especially the laughter.

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In other news, I cut CJ’s hair, finally, and the girls baked him a happy haircut-day cake (the cake was hair-free).

Yesterday, I hosted the first of three Teen Writing Adventures, here in our home. I also vacuumed upstairs and down (worth noting, given how rarely it happens). And I went to church with a friend, and then we went out for a leisurely vegetarian lunch.

On Saturday, CJ beat me at chess at the library; and my girls’ soccer team went on a movie outing.

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On Saturday evening, a friend invited me to the symphony, and my new yoga soundtrack is now Sibelius.

On Friday night, I fell asleep for two hours in front of the fire.

That pretty much covers it. You’re all caught up now.

xo, Carrie

Artist’s statement

20170205_194954.jpgI’m blogging during the Superbowl, pausing to go watch the commercials and the half-time show.

I want to write about the lovely rituals that are sustaining me these days. At some point every day I spend 15 minutes doing kundalini yoga while listening to music (Mongolian throat singing; Tanya Tajaq; and Leonard Cohen’s last album are my current go-to’s). I follow yoga with 10 minutes of meditation, using Headspace, which is an online app. I’ve added in 15 minutes on the spin bike once a day, too, to get my heart rate up and start working on my cardio again, now that my head can handle it. And I’m walking about four times a week. Of course, I’m also writing by hand and spending a lot of time drawing, too. My hours are blessed and peaceful.

I am grateful.

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I’ve been thinking that artists must be humble, must have humility before a higher power, as Leonard Cohen himself seemed to, because to make art is to be reliant on gifts beyond our grasp. We can only beg to be blessed, to be used, to serve, to be spoken through. So the work that gets done, the effort and discipline, it’s like trying to break a code, or tap some mystery that we know does not belong to us and cannot be grabbed, only given. Maybe that’s why my daily rituals seem so powerful to me.

I used to believe that work was the thing. Now I believe almost wholly in mystery. I believe in stumbling, through work but also through ritual, through faith, through any trick that might cast a spell, into the path of mystery; you might say, also, into the path of grace. I believe that whatever I’m here to do, I do not know, and it isn’t up to me to decide. What’s up to me is the choice to show up, again and again, with hope. To sing great praise, to open myself, to listen. I know nothing. I know nothing of what I am making, only that I am making it, planning it and studying for it (reading, researching, filling my brain with information and images) and making it. Surprise is the best part of the exchange. I am almost always surprised by what I’ve made, on the other side of making it. It is a simple joy. I want to share this joy, because it seems so easily discovered, like it’s always there, always waiting to be found.

I believe in mystery. I believe that anything I’ve made comes not from me, but through me, and it is not for me, and anything I gain from it is not for me, but for a power greater than myself, something I can’t know, but only glimpse, as through a glass darkly.

xo, Carrie

Sobbing over today’s newspaper

20170113_142755.jpgI don’t know if this is a good state in which to begin a blog post, while sobbing over today’s newspaper, but I’ve been silent because I don’t know where to begin, not because I have nothing to say, so I will begin here.

This post is written in response to the murder of six Canadian men in a Quebec mosque. It is written in response to Trump’s ban from the US on refugees and people born in seven countries with largely Islamic populations (perhaps temporary, but we shall see; extreme policies are often floated as temporary measures only to become slyly entrenched).

This post is also written in response to the outpouring of peaceful protest that began the day after Trump’s inauguration, less than two weeks ago, and continues today. I was fortunate enough to march in Toronto, in the women’s march, and although I was glad to share the moment with my sister, sister-in-law, and friends, I felt mostly sombre: I thought, this is just the start.

20170121_122252.jpgThis morning, as soon as the house was emptied of kids, I began to weep, reading the stories of the men who were killed in Quebec City. Ordinary people who lived ordinary Canadian lives, and who believed in ordinary Canadian peace. The attack feels like a betrayal of Canada’s promise. We want to welcome refugees and immigrants. But bigots live here too, violence lives here too.

I am part of a neighbourhood group who has sponsored a refugee family from Syria; they arrived in December. I am fortunate enough to be quite closely involved in their lives here in Canada, helping with ESL, and also, I hope, offering my friendship. They are a beautiful young family, and their project is so enormous — moving to our cold country in winter, speaking no English, two small children, knowing no one — it sometimes overwhelms me to think about it. Yet they appear completely willing to embrace their new reality. I want them to thrive here.

I want Canada to be the promised land, where people thrive. But it isn’t always, is it.

Think about this land. The literal land over which I’m walking. There were people living on this land long before my ancestors (or a branch of my ancestors) settled here as farmers. These people were betrayed by the newcomers, by us, by Canada; not only was the land parcelled up and sold, but for almost a hundred years, residential schools tried to eradicate their cultures, to white-wash and convert and also to outright destroy, a history I learned nothing about in my Canadian education, a history running parallel to the stories we learned, obscured, buried. And this history isn’t past, it continues to inflect our present. When we invite newcomers to Canada, we can’t pretend this isn’t, also, our story: bigotry, violence, destruction, greed.

This might sound small, but I’ll tell you what guts me — the thought that my new friend, new to Canada, could be harassed for wearing her headscarf. I know this could happen — I know this does happen. It happens because of Othering.

I want Canada to be a place where Othering does not happen, where we don’t decide we know everything we need to know about a stranger based merely on how we’ve grouped him or her: according to race, class, gender, religion, sexual orientation, according to the flimsiest of superficial evidence, according to our own biases and blindness, according to our lack of imagination and empathy. I want Canada to be a place where strangers are welcomed because they have the opportunity to become known, for being themselves, complicated human selves.

Trump’s executive orders are Othering a huge swath of humanity: refugees, Mexicans, Muslims. Be afraid of these people, he is saying, they are not like us.

But they are. They are just like us. They are human. We are all human.

If we forget that, if we erase that, if we ignore that, we are doomed to division, to fear, to hatred, to war.

I am looking for hope. Hope seems to me something that you do, and by doing make real. So I’m looking for hope by spending a few mornings a week with a woman who was uprooted from her home by war, by designing and sharing curriculum that may inspire others to create, by coaching youth soccer, by walking and talking with friends, by getting up early to write, by marching, by making music, by meditating, by praying.

I keep looking for more ways to hope. Tell me yours, please.

xo, Carrie

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My name is Carrie Snyder. I'm mother of four, writer of fiction and non-, dreamer, planner, mid-life runner, soccer coach, teacher, taking time for a cup of coffee in front of this computer screen. My days are full, yet I keep asking: how can I fill them just a little bit more, with depth, with care, with light.

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